Dimensional Invasion of the Real Earth - #2148 - Chapter 2148: Single plank bridge

   2164, single-plank bridge

 In this regard, even the beings in the tomb world who will regain their autonomy from heaven in the future will not be an exception.

It’s just that even if they knew about this possibility, no one would pay attention to it, because the victory or defeat in front of them is the most critical. If they lose, everything will stop, and any consideration will be meaningless.

 If you win, so what if the problem is equally difficult? You can always find a solution, right?

Even if you can’t think of a way and can only let time pass by, turning the water between heaven and earth into stagnant water, is it far more comfortable than being enslaved and harvested by the law of heaven, right?

 Leave things in the future to be resolved by the future. This is the idea of ​​those who even have a clear concept of the future. It’s not that they don’t want to, but that they really don’t have time to deal with it now.

They are also lucky, because the connection between the heavens and the world means that even if this possible future appears, it will last for a long time, and may even disappear.

 Which strong person has seen the splendor of all the worlds and is still willing to stay on his own one-third of an acre of land forever?

Wouldn’t it be nice to let yourself fly in the vast sky?

 Don’t they want to step into a higher realm to overlook a better scenery?

As long as anyone can reach a high position, everyone is very happy, even if they know that there are countless thorns on the road ahead.

Just like the Holy World of Confucianism and Taoism, not to mention luck, but among the Holy Worlds of Confucianism and Taoism that believe they have strong men who can conquer the heavens, which one is willing to continue to stay in their own Holy World of Confucianism and Taoism?

Whether it is the demons and barbarians who have been kicked off the throne by the human race in the world of Confucianism and Taoism, or the dragon tribe who still has their own place of control, they all no longer struggle with the past, and they all try their best to enter the heavens.

 This is the normal state of the world.

Even if it’s lucky, don’t we need to leave some spots on the abyss front line of the Zhoutian Star Formation to the demon and barbarian clan in the sage world of Confucianism and Taoism?

The demonic and barbarian tribe in the sage world of Confucianism and Taoism are just driven off the throne by humans, rather than disappearing.

Who doesn’t know that once something like the demon clan appears, it will never disappear?

As long as there are beasts in the world, even if the monster race is completely destroyed, there will still be a new monster race rising. This is the law of heaven and earth.

You may be able to suppress them, but if you are not careful, all your efforts are likely to be dissipated invisibly, because as long as you are not as powerful as the way of heaven in one world, it is impossible to watch all monsters, and there will always be powerful ones. Demon clans continue to emerge.

It is impossible for Fang Yun not to understand this principle.

The only thing he can do is to continuously improve the strength of the human race in the Confucian and Taoist Holy World, and ensure that the human race in the Confucian and Taoist Holy World is strong enough to suppress the demonic and barbaric groups in it, that’s all.

He gave out quotas for practicing on the front lines of the Abyss of Zhoutian Xingdou Formation, but after these quotas were given to those monsters and barbarians, it was also destined that those monsters and barbarians who got the quota would never be able to return to the sage world of Confucianism and Taoism.

On the one hand, Fang Yun did not want them to return; on the other hand, the demon barbarians, who had tasted the vastness of the world, no longer had much thought to return to the fight for their own one-third of an acre of land.

 This phenomenon is already the norm in the sage world of Confucianism and Taoism, and it will probably become the norm in the tomb world in the future.

 People continue to leave and enter the heavens, and they continue to make room and space for the newcomers in these worlds, so that the newcomers always have room and resources to improve.

These are perhaps the greatest benefits of all heavens and worlds, right?

 And the continuous emergence of latecomers is also the biggest guarantee for the future against the abyss in the eyes of Qinglong Liu Hao.

 As long as the base exists, there will always be someone who can stand out, and there will always be someone who will become the real pillar.

 What he wants is nothing more than to ensure that this flow always exists.

 Perhaps this is what a person who majors in Heavenly Dao should do most.

Qinglong Liu Hao looked at the bottom level of the sky, which was already a bit crowded. He even had a feeling that maybe it wouldn’t be long before real real estate should appear in the first level of the tomb world.

He was also a little bit dumbfounded by his own thoughts, but he had to admit that the possibility was really not small.

Even at the lowest level of Jiutian, the richness of spiritual energy in it is comparable to the upper world of the tomb world. Anyone who enters it, who doesn’t want to get a share of it? Who doesn’t want to stay and settle there for a long time?

Just like everyone yearns for a big city, anyone who thinks they have the ability to survive in it is also willing to struggle in it.

 Because they know that even if they are at the bottom of a big city and have the lowest salary, it is far more than what they can get in their hometown in the countryside.

As for the monks, even if they only have a small basement bed in this world, the improvement in their cultivation will be far greater than staying in the mortal world.

 Once such a comparison occurs, what happens if it is a little more difficult?

This is actually a general trend, and stopping it is not as simple as launching one or two strategies.

 It seems that the only thing they can do is to set restrictions, such as not being allowed to enter until a certain realm.

It’s just that isn’t it just right now?

 You can’t impose restrictions on living beings when there are benefits, and only think of them when the decisive battle in the future requires sacrifices from living beings, right?

 You have to give some sweetness to the lower class, right?

For this reason, the choice of the lesser of two harms is to turn a blind eye to this. Most of the monks who were originally above the immortal level have entered a higher level as time goes by. Within the sky.

This lowest level seems to have been given to all monks below the immortal level by default. It seems that as long as you have the ability to enter it, you are qualified to stay there. This does not mean that it is not the case.

 The reason why there are still some immortal monks left is mostly for management and mostly for selection.

Not to mention management, the selection process means that those who are latecomers who have broken through themselves and stepped into the immortal level will all be selected and raised to a higher level in the sky.

Even if these breakthroughs are not needed to participate in the war for a while, their future has been planned.

How could these monks who were heading towards Jiutian like crazy know what the outcome would be like to meet them?

If they stay in the human world, even if they need sacrificers for the final victory, the possibility of their turn will be infinitely lower. They will only have to wait until all the monks in the Nine Heavens have sacrificed enough before it will be their turn.

On the contrary, since they entered Jiutian and got this benefit, no matter how little they share, they must be included in the first batch of quotas.

 This is also another reason why the first heaven is never closed and is open to all monks who have the ability to step in. In the plot, they are pathetic. They don’t enjoy many benefits, even pitifully little. When they need them most, they can’t escape. Even if they don’t know the details in the end, they can only head on and give everything they have. Offer sacrifices to all beings in heaven and earth.

They have worked so hard to leave the human world. Perhaps the only benefit of the plot is to give all living beings in the human world a chance to reshuffle their cards, that’s all.

 Their sect’s follow-up will be because of their hasty departure this time, which has led to a certain degree of interruption in the sect’s inheritance, causing the sect that could have lasted for ten thousand years to collapse overnight.

 Then, on the ruins of their sect, a brand new sect emerged to replace them, and even a brand new practice system replaced the entire system.

 Don’t think that this possibility is unlikely. On the contrary, the possibility is very large in the plot.

So much so that Qinglong Liu Hao thought about simply letting them sacrifice. Only in this way could the hundreds of cultivation systems he left behind in the human world stand out.

Of course, Qinglong Liu Hao just thought about it, and he couldn’t really let it go. If this was the case, that would be the biggest betrayal of his own way.

Those who major in the Way of Heaven can regard all living beings as ants, or they can regard all living things as civets, but they cannot be partial. This is fundamental.

You don’t have to be fair and just, but you must not cause turmoil in the world because of your own selfishness. Once this happens, all the karma caused by the turmoil in the world will also be tilted towards you. At that time, you will really have to pay for all your cultivation. It flowed eastwards.

 Besides, that doesn’t make much sense in itself, does it?

 Even if there is another world that is completely dominated by scholars and hundreds of schools of thought, how many years will it take to catch up with the sage world of Confucianism and Taoism?

 Does having one more sage world of Confucianism and Taoism really have great significance to all heavens and worlds?

 In fact, it is very small. On the contrary, a brand new world, a brand new world with even an immature cultivation system, will bring huge benefits to all heavens and worlds.

For example, among the people of Liu Hao, Liu Hao, and Liu Haolong, there are many practice systems to choose from, but there are still some people who do not have much talent in these practice systems.

These people have tried various systems, but in the end they are nothing more than that. It seems that they can only reach the fifth or sixth level of cultivation at most.

 But do these people really have no talent for cultivation at all?

Not necessarily. Maybe they are just not suitable for these spiritual paths?

Perhaps the practice system from the tomb world, which does not seem to be that complete, is suitable for some of these people?

If there are some of them who are very suitable for the cultivation system of the tomb world, in a few years, it is impossible to say that each of these people will have stepped into the immortal level, or even above the immortal level.

 The same is true in Liu Haolong’s country, and the same is true in other worlds.

Each additional path appears, which means that those who were eliminated by the past practice system have another choice.

There are not many people like this at all. Who doesn’t know that giving hope to those who could only be at the bottom of the pyramid is the greatest improvement to all the worlds?

Any ascending path brings unlimited hope to a world. Who knows how huge the number of people who fit this path are?

 Just like Qinglong Liu Hao releasing the seeds of scholars into the tomb world and the human world.

Those scholars who were originally unable to walk in the tomb world’s cultivation system, now burst out with vitality that even Qinglong Liu Hao was moved by.

Those who originally saw themselves and even their descendants stuck at the bottom for the rest of their lives, now have hope of rising, and the motivation they have exploded is beyond anyone’s imagination.

They are inherently smart, but as long as they seize the possibility of rising, no one is willing to give up, even if they are broken into pieces for it. Aren’t there endless numbers of such people in history?

This is true in any world, isn’t it?

This is why Qinglong Liu Hao believes that the seeds can be sown. Even if the hundreds of cultivation systems in the Tomb World are suppressed by the original vested interests in the future, as long as the seeds are not completely eliminated, there will always be a new era in the future. Show up and that’s enough.

 There is no precedent in the past.

 When the spiritual energy was revived, wasn’t it the same for Liu Hao’s own Dragon Kingdom?

Those scholars who see themselves being eliminated and unable to keep up with the changing pace of the world have resigned themselves to their fate, thinking that they will turn into dust in a few years.

 But it’s okay that Liu Hao founded the Hundred Schools of Learning, even if it was just a prototype at the beginning, wouldn’t countless scholars swarm in next?

 At the beginning, how many people were able to step into it?

Even those who stepped into it were just young talents at the beginning, but didn’t they later become perfected bit by bit with the efforts of countless people?

Until the arrival of Fang Yun and the arrival of many people from the sage world of Confucianism and Taoism, won’t the flowers of hundreds of schools of thought bloom vigorously?

Even now in the Liu Haolong Kingdom and other Yan and Huang civilizations, the Tao of hundreds of schools of thought is still very immature compared to the sage world of Confucianism and Taoism, but so what?

The road has already been there. If you want to climb, just work hard yourself.

In your comprehensive world of martial arts, the Ming Empire, how many people are on this path today?

Even in a modern world like this one, the number of people who firmly follow this path is still huge, right?

It may take hundreds of thousands of years for them to catch up with the sage world of Confucianism and Taoism in the way of hundreds of schools of thought, and it may never be possible.

 But these have nothing to do with each other, but whoever stands out because of this has not already reversed his or her own destiny?

Which one has not contributed its own strength to the heavens and the world?

His biggest role is to appease the scholars, allowing those scholars who have little talent in other spiritual paths to have their own choices. They believe that only by working hard can they improve themselves and surpass the expectations of their original class.

 This is greater than any benefit and the greatest comfort to all.

 On the road of climbing, if there is only a single-plank bridge, you can imagine the cruelty.

If there are several, or hundreds, of such single-plank bridges, the hope for climbers will be increased hundreds of times. If this bridge is difficult to climb by oneself, it is just another option.

A steady stream of single-plank bridges are erected on this climbing road, and the hope in the hearts of all living beings is getting bigger and bigger. Even if climbers have tried all single-plank bridges, they will not be anxious, and they will be willing to continue waiting for a new single-plank bridge to appear before trying again. A handful. (End of chapter)