Yu Sha - Chapter 1004 The chill is getting stronger and the collapse is approaching

Latest website: The Sanskrit chants all over the sky are continuing, and in a more prosperous and calm way than before, when the origin of the universe and Taoism in Zhu Ming Huayang Heaven Realm was illuminated, from the three King Buddhas, from the three King Buddhas After that, the new and old paths of Wushu Zen Buddhism can be recited in the mouth.

In this process, the boundless and majestic gilded Buddha clouds are truly mixed with the divine charm of the various forms, turning into a real ocean torrent, moving crazily towards the last remaining ghost among the four worlds. The origin of the Tao and the Dharma of the universe that is hidden in the Xuantian Realm pours out.

But before that, the tip of Chu Weiyang’s staff poked out and penetrated the vast distance between them, tore apart the barrier of the great world, and tore apart the various realms in an extremely stable way. Barriers of all aspects.

This repeated heaving and lightness also taught the world to understand that behind Chu Weiyang’s gentle thrust that seemed to use little force, and the ultimate mystery of the smokeless fire, what was the Taoism of Wanxiang? It points directly to the essence and essence.

Many truly talented monks, during this process, observed Chu Weiyang’s actions, gained insight into the myriad phenomena and principles behind Chu Weiyang’s Taoism, and understood the Taoist’s physical and mental actions as if they were observing the Tao. The method of enlightenment evolves naturally.

Before he could really take that step, Chu Weiyang seemed to have consolidated the boundless aura of each realm through the perfection of each realm and the creation process of the future and the innate. It seems to have become the graceful source of all kinds of dharma.

All cultivators who observe Chu Weiyang are like observing the Tao.

And perhaps it was precisely in this invisible way that Chu Weiyang was intimidated by the various details revealed by his own actions.

In the early days, all the creatures in the Zhu Ming Huayang Heaven Realm were overwhelmed by the shock that the cultivators encountered.

As Chu Weiyang tore apart the origin of the Taoist universe in the ethereal and hidden heaven, the majestic Buddha Light Cave shone into it.

During this whole process, no one ever tried to rush towards the place where Chu Weiyang was sitting, and no one made any unusual move to try to interfere with the torrent of gilded Buddha clouds and the sky-filled Brahma chants.

Even the cultivators can still feel that in this process, there are truly violent vibrations, the fluctuations of the life-and-death attack at the immortal level in the ancient land, and even the exploration of the transcendent level is contaminated and released to a certain extent. The hazy breath of blood flames.

It seemed to be an internal strife between the cultivators at the top of the Youxuyinxuan Heaven Realm.

Even accompanied by the sound of the Sanskrit chant, the attack and fighting continued for a long time, but from beginning to end, there were no violent fluctuations leaked outside the world.

This means that if all phenomena are regarded as a whole, then in this process, all the creatures in the Netherworld and Hidden Mysterious Heaven have made the decision to give up resistance through the irresistible trend.

Moreover, all cultivators can understand that compared to all the creatures in the Zhuming Huayang heaven, Chu Weiyang first laid down a perfect and comprehensive immeasurable thunder calamity, and then the three kings of Buddha came to chant Zen sounds to save the world.

At present, the three king Buddhas will first activate the gilded Buddha clouds to shine the path of vitality as much as possible into the physical, spiritual essence and the origin of Taoism of all phenomena in this final realm. This is already the best result.

This is the feedback of the Moonlight King Buddha after he realized the Dharma in his own body.

It was also the great compassion that Chu Weiyang showed after mastering such a vast Tao and immeasurable Taoism.

And it seems that it was precisely after all the creatures in the first world jointly promoted such a decision with the general trend of unity, even if the Buddha Xia is still pouring in crazily, it has not yet completely resonated with the origin of the Taoism in the first world. Even if he succeeds, Chu Weiyang has never actually deployed countless thunder seals in a blink of an eye.

But that kind of carrion has been cut off, and all phenomena and laws passed down in the nine heavens and ten earths of the old world have been completely restored to their origins. In Chu Weiyang’s eyes, this is the biggest hidden danger in the crisis of the old world. It is already disappearing.

And it is precisely in this process that the reason why this old world is different from the dim and turbulent world is that some kind of clear and clear providence that belongs to the most prosperous era of the Nine Heavens and Ten Earths in ancient times seems to be returning, and along with this return , a certain kind of wilderness and wildness lingering in the sea frontier of the old world is also being eliminated.

As the vast meaning disappeared, Chu Weiyang could truly feel the evil spirits hiding and inhabiting in the gaps between the old roads and hydrological maps, and in the turbid seas one after another. beast.

Those who have always resided here throughout the ages may be the deformation of a certain prodigy and monster in the past, or the deformed ferocious beasts may have reproduced and given birth under the strange and evil collisions from generation to generation. Creatures that are born and exist for a long time.

During this process, as those vast and wild auras disappeared, they suddenly seemed to be startled, and in the process, they were cruising towards the outside world in the depths of the ocean, as if they were in Follow the vastness and wildness and travel far.

The world becomes clearer and clearer.

This clarity itself, this clarity of God’s will, has never given Chu Weiyang any change in his cultivation, but in this moment, it still taught Chu Weiyang to slightly erase the “chill” of standing on the “height”. “After that, I felt a little relaxed.

This means that Chu Weiyang’s actions in determining the struggle between the old and new ways of Ding are very beneficial to the possible crisis and to the new era of the human race.

And it was during this process that perhaps my body’s state of mind and the sky of the old world became clear at the same time.

The rare synaesthesia between inside and outside allowed Chu Weiyang to once again feel in this old world the wonderful realization that the consequences of the chaos he felt earlier in the vast ocean were the antecedents.

This realization did not originate from Chu Weiyang, but from the three king Buddhas nearby.

The supreme merit of transforming all creatures in the two realms is a majestic power that cannot be imagined by any existence at the immortal level in ancient times.

And when this kind of power clearly has some aftertaste, it is added to the origin of the form, spirit and Taoism of a limited number of people.

In the same place, Chu Weiyang was unaware as if Hong Yu was coming.

However, the mysterious connotation that the consequences of the chaos were the antecedents, along with the decline of the brilliant merits, implicated the three kings and Buddhas one after another.

That means that another Wanren Mountain at the spiritual level that Chu Weiyang has never imagined will rise from the ground in the new era, perhaps not far away.

That means that as long as a new world is truly opened, the three king Buddhas, who are the source of the great prosperity of Buddhism, will take a further step to open the door of heaven.

Even more, because if there really is a new world, it means that someone really proves the Tao and transcends the level, and once someone tears open the eternal iron curtain, he truly opens the way for the human race above the realm of gods. , this leap forward like an afterthought, almost means that it is a certainty that these three kings and Buddhas will knock on the gate of heaven as long as there are traces to follow.

As long as there is a new age, as long as Buddhism flourishes.

This seems to be the brewing of some kind of causal power that transcends the categories of Tao and Dharma.

Let Chu Weiyang witness some truly outstanding power, running through the years and years, relying on the Tao Fruit in a way that does not depend on the form, spirit and Taoism, relying on the nature of the world, relying on the possible surges. In a certain wave of time.

Use the natural rewind method.

That is because in the supreme merit of saving all living things, their Tao and Dharma have been “proven” in the nature of heaven, earth and nature.

This seemed to be some kind of chaotic method of enlightenment that had never existed before or even been born in Chu Weiyang’s thoughts. At this time, because of the compassionate hearts of the Buddhas, it appeared in Chu Weiyang’s eyes. .

It’s like opening a path to save the world, making great aspirations, and being praised by hundreds of millions of people, and you can prove your transcendence in that era when someone is tearing open the Iron Curtain.

The new age, if there really is a new age, what a wonderful era it would be.

But that era does not belong to today’s Chu Weiyang, Taoist Xing, Tian Yanzi, or the old Zen master.

Because they are trailblazers, people who are determined to tear apart the Iron Curtain and open up a new world.

Without them, perhaps there would not have been the arrival of that beautiful new world.

But at that moment, just the beauty itself made Chu Weiyang feel that some kind of mountains rising from the ground, some kind of leaping into the unknown and confusion, are often worth it.

He didn’t have much of a martyr’s mentality, but at this moment, he seemed to have a better understanding of Taoist Xing, Tian Yanzi, and the old Zen master.

And it was at this moment that he further sensed the changes brought about by the clear providence, and then his eyes fell on the old Taoist Xing who was sitting in the sky in the distance.

Compared with Chu Weiyang’s relaxed state of mind at this moment, Taoist Xing at this moment only nodded gently towards the Taoist while observing Chu Weiyang for a long time.

That kind of silence and melancholy is constant.

It seems that Mr. Xing has a reason to be like this.

At this moment, Chu Weiyang also sensed the essence of this reason through the changes in Taoist Xing’s aura.

That was accompanied by the dissipation of all the wildness and wildness in the sea of ​​​​the old world, along with some kind of interweaving and resonance between the inner and outer heaven and earth, some kind of synaesthesia, and the aura of Taoist Xing’s cultivation was constantly changing. In the changes and interpretations, Xianjie jumped out of the barriers.

In Chu Weiyang’s more direct insight into the essence, at this moment, Taoist Xing was using the sky of the old world as a furnace, using the turbid evil in all phenomena as firewood, and using the cauldron of his own life as refining materials. Under the calcination of the formless and formless ultimate fireworks, the world and the earth are grinding together through the synaesthesia between the inside and outside.

The great cauldron of life is connected with the essence of form and spirit on the one hand, and with all the methods and qi in the Taoist field on the other, and becomes an innate Taoist weapon!

The clarity of heaven and earth itself accelerates the smelting process and reduces the difficulty of calcination and casting.

Even Chu Weiyang successively used the method of fixing the world of the cauldron, the black and yellow bamboo staff, the innate white jade mirror, and the Taishang Bagua furnace that had not been revealed but had charm running through it. They were all under the illumination of Old Taoist Xing. The essence of the innate Taoist weapon must be clarified.

The thoroughfare of the road itself, as well as the guidance of the true sun’s rays on the road ahead, all caused the aura of Taoist Xing’s cultivation to change rapidly during this process.

The majestic power is constantly accumulated in the process of casting, accompanied by the radiance of God’s will.

Even at a certain moment, Chu Weiyang felt that Old Taoist Xing had made up for the countless years of hard work, made up for the accumulated gap between himself and the old Zen master, and truly stopped in a world similar to him. When he put his hand on the door, he was still making progress.

Can the accumulation of time really make up for the loss of talent and foundation?

Taoist Master Xing once again truly revealed a possibility to Chu Weiyang.

And along with the progress, Chu Weiyang felt the chill that had been dissipated by the Dingding Taoist struggle, and even the chill became more intense.

Did Taoist Xing actually want to achieve Taoism first before the old Zen master and Tian Yanzi attacked each other to set the tripod?

At this moment, the heaven and the earth were silent, Taoist Xing was silent, and beside Chu Weiyang, only the Sanskrit chants of countless sentient beings in the sky resounded, just like the flourishing Buddhist Zen sect, the voices of hundreds of millions of sentient beings were passing through Time and years, reverse cause and effect, are passed from that beautiful new world.

The chill is getting worse.

——

Living a mediocre life depends on fate and destiny, but also depends on the force of people. As summer turns to cold, people get older, and many things rise and fall. Turning stones into gold and pointing to mountains as treasures do not satisfy people’s desires. No matter how hard you try, you will be satisfied in the end.

It’s like taking a break from the busy schedule, sweeping yellow thatched huts in the mountains and under the forest. The bright moon is accompanied by the clear breeze, and there are green mountains and green waters. Psalms about wine fights, hungry meals and thirsty drinks, and joy without honor or disgrace. Even when you are drunk, you still wake up, and when you wake up, you still sing a song.