Yu Sha - Chapter 1012: Born as an Immortal and Proven Eternal Truth

Latest website: When the silhouettes of all forms, gods, and Taoism in the endless cosmic glow, and the overlapping appearances of the chaotic world, become unified in this moment.

Chu Weiyang is still standing on the same spot, and his form, spirit and Taoism still exist, but the way he expresses it, under the halo of the Taoist charm and the sudden bright jade light, is completely different. A complete change has taken place.

There is no longer a human body, and there is no longer a Tao form.

It was the boundless jade light that seemed to be a beam of mirror light that penetrated the long river of time and both sides of Xumi from beginning to end. In the convergence of the present world, it was formed by the rotation of virtual reality and non-existence, and then condensed from the mirror light. A melting pot.

That is the jade light of the Taishang Bagua furnace.

And in the Taishang Bagua Furnace, the everlasting thunder and fireworks of the supreme Taoist charm, in the constant brightness and extinction of the cosmic glow, set off a large number of colorful jade flowers, and almost instantly, in the constant brightness and extinction, they changed. It turned into purple-gold jade fat, and was smelted by the jade fat again.

When concepts such as all things, infinity, years, sumeru, and calamities are all brought to an end in the pure charm of the infinite calamities.

All colors are gone, and the truly crystal clear jade dew is born from the purple gold and jade flower that are gathered together. Then, these colors are surging in the Taishang Bagua furnace, and surging in the universe stirred by thunder and fireworks. In the flickering of light.

Furthermore, in the surging of the nectar and jade dew, the various colors suddenly seemed to become its transparent and clear “shadow”, and in the interlacing of light and shadow, in the metaphysical transformation of reality and reality, In the true sense, all forms of existence are born in that spiritual light, and they are constantly rolling in this furnace of “boiling soup”.

The incomplete umbrella, the broken bamboo staff, the collapsed pagoda, the cracked sword, the rusted copper gui…

Qi and blood, organs, bones, blood marrow, muscles, skin…

Taoist palace, thunder pond, altar, altar, temple, thatched cottage…

Ten thousand dragons, countless heavenly beings…

Everything, the tangible silhouette brewed and born in the aura, the floating and sinking in the boiling soup, the shape of the Tao illuminated, the hidden meaning and essence, all of it. Everything is the most harmonious and comprehensive part of Chu Weiyang’s Taoism that was confirmed in the attack of life and death at the cost of the death of the original ferocious beast.

And it is precisely such a prosperous number of appearances that, in this process, one after another surges from the boiling soup brewed by the Taishang Bagua furnace in an instant.

It is as if the essence of the Taoism and Taoism of the original ferocious beast is being smelted in the boiling soup source of the Taoist’s death.

The same scene was born in the Taishang Bagua Furnace.

There are so many complexities and phenomena, so many phenomena and Taoisms have been confirmed comprehensively in the attack of life and death, which means that this comprehensiveness and flawlessness are the same as those forged in the imperfection of the original ferocious beast. Dingding with mixed numbers!

For Chu Weiyang, the determination of life and death means the process of dividing the victory and defeat, and it also means more resources and fuel.

So, in an instant, the ferocious and vigorous beasts’ bodies of primitive ferocious beasts with different death forms fell into the boiling soup one after another in either complete or broken forms.

Then in an instant, in the bright and dying of the cosmic glow roared by the thunder and fireworks of the Supreme Way.

This clear and transparent boiling soup became turbid almost instantly due to the smelting of grain and firewood. In the turbidity, all the evil spirits were separated one after another, intertwined and roared one after another. Following the charm of Tao and Dharma, following the radiance of the Supreme Tao, it suddenly becomes a beautiful divine flower.

Then, the divine flower transforms into the purple gold and jade radiance, and then, the nectar and jade dew condense in the purple gold and jade radiance.

When all the smelting comes to an end, in the more turbulent boiling water, the human form of Taoism and the origin of Taoism are increasing and decreasing, becoming more and more prosperous with each breath.

And this kind of smelting itself, this kind of prosperity of the breath itself, seems to be some kind of omen that changes the overall situation of this infinite life and death attack battlefield.

This is a certain direction destined by the imperfection behind the power of the original beast.

Chu Weiyang’s form, spirit and origin were devoured and smelted. For the original ferocious beast, it only made up for the shortcomings of his body, and only accelerated his body’s recovery.

But for Chu Weiyang, every smelting of the transcendent levels of form, spirit and Taoism essence belonging to the original ferocious beast, every peak of Xumi battlefield in different years.

It all means that in the process of long enough time passing by oneself, in the process of constant increase and decrease in talents and talents, in a truly world-shaking process, one is moving towards the transcendent level of all phenomena and all dharma. The thoroughness and flawlessness evolved away!

At this moment, the mutual attacks on the truly infinite battlefield, and the majestic long river of time running through it, made up for the last weak gap between Chu Weiyang’s majestic talent and foundation.

The length of time itself is as vast as the vastness of everything.

For Chu Weiyang, every peak represents a certain part of all phenomena, a certain part of his body, the essence of form, spirit and Taoism. In the process based on the death and life of the original ferocious beast, Performed to the utmost perfection.

This means that every trace of improvement itself is Chu Weiyang’s mad rush towards the ultimate perfection of completeness and perfection, and is the transformation and sublimation of Chu Weiyang’s own Taoism and combat power.

At this moment, in this almost identical realm of cultivation, when the transformation of the original ferocious beast becomes mediocre and ordinary.

The transformation and sublimation of Chu Weiyang’s every step of progress in a comprehensive and flawless manner has become an otherworldly change in the true sense.

When such a clear distinction begins to evolve continuously in the unified realm, it is when the present world where the two gods are stationed is the anchor point, and it stretches throughout the ages.

When the gap itself is enough to achieve transformation.

It was in a few extremely short flashes, accompanied by violent roars and shocks, when the increasingly complete remains of the original ferocious beast fell one after another like dumplings into the Taishang Bagua furnace. When going.

The Taoist used his transcendent level foundation to crazily push the origin of the innate Taoist weapon of the Taishang Bagua Furnace, and in the ultimate roar, the all-refining charm penetrated this level!

The huge number of dumplings represented Chu Weiyang’s victory in the endless battle.

And the increasingly complete remains of the original ferocious beast mean that in the unified realm of life and death, in the process of perfecting the Taoism of all things, the Taoist relied on his own transformation and transformation. Sublimation, using more and more skillful means.

And this can be called vigorous, the smelting of the vast sea of ​​material and firewood, when the jade dew and nectar boiling like the ocean in the Taishang Bagua Furnace.

Almost the same, in just a few breaths, Chu Weiyang’s cultivation aura suddenly jumped to an unbelievable depth from the process of breaking open the Tianmen.

And this kind of progress itself is not just a change based on the present world, but a profound progress in the external appearance condensed by each Chu Weiyang form, spirit and Taoism anchored in the boundless cosmic light.

And it was during this progress that Chu Weiyang suddenly realized that in the majestic rain of black blood on the road to the sky, there was already something on his innate Taoist body. For several breaths of time, the gaping wound never appeared again.

At the same time, the scales and horns were torn and rolled one after another, and the black blood spattered continuously, and there was no longer any time when Chu Weiyang’s divine brilliance emerged from the rolling boiling soup.

The ferocious aura belonging to the original ferocious beast began to decline continuously.

And it was during this process that the shrill roar shook most of the sky from the mouth of the original ferocious beast.

This was the first time that Chu Weiyang heard the resounding sound of the glorious Taoist sound that contained full of wild and wild emotions.

But at this moment, the sound itself is no longer enough to influence anything.

At this moment, behind Chu Weiyang, the road he had walked on to the sky was continuously disintegrating. It was a natural disaster storm that was constantly closing as the aura of the original ferocious beast declined.

But at this moment, a single convergence no longer means anything. It was the majestic natural disaster storm caused by Chu Weiyang’s leap into the transcendent world with his own body, and then he galloped wildly into the deep progress, causing the majestic natural disaster storm in the opposite direction. Tearing at the decadent celestial phenomena, tearing at the road to the sky, tearing at the power of time belonging to the original ferocious beast.

Failure, continued failure, more failure.

This does not just mean that among the countless series, there are one or two, or even more, deaths that do not seem to involve the existence or non-existence of the essence of form, spirit and Taoism in this world.

But when such deaths and defeats accumulate to a sufficient level.

These declines and deaths themselves mean that, looking at the current world, on the scale that runs through the past and the future, at many years and points, there is no longer the form of the original ferocious beast. The essential existence of God and Taoism.

At those nodes of cosmic light, Chu Weiyang’s presence not only defeated them, but also activated the power of Taishang Bagua Furnace to see all the remaining forms, spirits and Taoism in the world. It is the smelting of grain and firewood.

This is to “replace” it with the existence of Taoist people at the node of countless years and Sumeru!

And such changes, such irreversible changes, are still accompanied by the raging storm caused by Chu Weiyang, constantly tearing away the increasingly decadent primitive beast with the power of time, and continuing to move towards the past. and the ultimate goal in the future, constantly “killing them all” in the process of determining victory.

In a trance, Chu Weiyang seemed to realize in hindsight that perhaps, the final outcome of this Dingding was as early as when the first wound appeared on the body of the original ferocious beast, as early as when it was defeated for the first time. It is already doomed.

And in this process, what is Chu Weiyang pursuing? Life or death? Win or lose?

No, Chu Weiyang just transformed his own Taoism, and the all-embracing Taoism charm, from the smallest to the whole, transformed it into a complete and flawless one.

It was not that Chu Weiyang destroyed the existence of the original ferocious beast. At this moment, in the vast and troubled world, in the alternation process of one of the three thousand supreme paths, the comprehensive and flawless supreme path replaced the imperfect power.

The most prosperous, the most prosperous.

Depressed, depressed again.

Finally, in this process of extermination, when the smelting of the remains in the Taishang Bagua Furnace could no longer bring any clear benefit to Chu Weiyang in terms of Tao and Dharma.

When the extremely decadent primitive ferocious beast finally completely extinguished the last faint breath of its otherworldly body in the black mud and blood all over its body.

The long river of time itself collapsed in an instant behind the original ferocious beast, and burst its banks in an instant.

That means that from the past of the source to the endless future, there is no longer the existence of this original beast on all nodes of the universe.

And it was at this moment that Chu Weiyang felt the essence of form, spirit and Taoism after the complete transformation and sublimation of his body. In this moment, through the connection of the long river of time, in The source’s past, the endless future, and all the nodes of cosmic brilliance are intertwined and resonating with the glorious sound of thunder in the dark.

At this moment, in the Taishang Bagua furnace, with the surging and boiling of nectar and jade dew, in the last trace of progress that cannot rise, in the vitality of nectar and jade dew, there is an immortal substance with a dark gold color. Born from it.

It is a wisp, but also endless.

In that moment, the immortal substance that could no longer be described in earthly words replaced Chu Weiyang’s essence of all forms, Taoism, form and spirit, flesh and body, spirit and thoughts, everything. , in this moment, Xianjie condensed the essential core of immortal matter.

That is where the Taoist stops at the otherworldly concept, and then in the moment of condensation, it is completely integrated with all the things that the Taoist has. In the process of being indifferent to each other, all the things that the Taoist has are immortal.

Even at this moment, in the long river of time hanging behind Chu Weiyang, the gray water vapor was surging, and the dark gold color could be seen looming in the transpiration.

And when this is where the Taoist human-shaped gods appear on the nodes anchored by each cosmic glow at the same time as wisps of endless immortal matter, when the endless Taoist human-shaped gods appear in this final At the moment when the aftertaste of transformation settled in the cauldron, the Taoism, form and spirit of one’s body were mixed with immortality, and dispersed in those years and Sumeru.

And when everything converges, after running through the whole process, it converges towards the Taoist who is stationed in this world.

In this instant change.

That is a permanent certificate that runs through the whole process.

That is the birth of immortality!