Yu Sha - Chapter 685: Regroup and regain victory

After the icing on the cake, Chu Weiyang’s figure appeared in the dojo cave in the mid-air. Before he could reach the figure and fly away to Langxiao Mountain, three feet above the top, the gilded divine flower had already appeared. In a flash, he pointed straight away from the vortex of the sea eye and flew away into the abyss.

The Golden Elixir Great Aperture was opened for the second time. At this time, Chu Weiyang was in a “hungry” state to continue practicing the method, and continued to swallow the essence to fill all the foundations of broadening and deepening.

Even if a great swordsman monk joined the Three Elements several times in succession, it was still far from enough.

In an instant, when Chu Weiyang’s figure escaped into the underground palace of Langxiao Mountain, almost at the same time, the divine and magical appearance that Chu Weiyang reflected in the air had collapsed deeper into the abyss. Then, the long and narrow gilt ribbons were mixed into the colorful torrent, and all kinds of magical methods were activated almost at the same time. The magical powers after transformation and sublimation made the swallowing process go to a higher level.

And perhaps it is precisely because of being drawn into the mysterious realm of enlightenment before. After experiencing such a process and result of transformation and sublimation, it is just an “ordinary” deep into the abyss, and then mixed into the torrent to practice law. This A process that was originally urgent was actually used by Chu Weiyang very well.

In the process that seemed to be directed by an arm, Chu Weiyang no longer even needed the involvement of overly complicated thoughts and ideas. Just the running of the charm could trigger the natural changes of the gilded ribbon running various wonderful methods.

And in an instant, Chu Weiyang’s cultivation Qi, which seemed very weak, almost too weak to be noticed, was steadily refining and improving with the influx of strong vitality.

Everything is completely different from what it was before experiencing the mysterious realm of enlightenment!

But for no reason, Chu Weiyang felt a sense of dissatisfaction and unwillingness from this overwhelming improvement.

No matter how much you make progress, the ordinary practice is really far behind the mysterious realm in the process of enlightenment.

It is probably difficult to normalize the state of enlightenment, but if you can teach yourself to have successive epiphanies in the process of perfecting and perfecting the magical powers in “Taiyin Refining”, you may be able to escape into the state of enlightenment several times and continue to maintain your ability. The mystery of earlier times.

Chu Weiyang has always been so greedy when it comes to studying Taoism and enlightening the Dharma.

In the same place, after the Taoist thought for a moment, he also began to deal with all the prey from this westward journey.

The first thing that the Taoist took out was the Mountain and River Gui magic weapon, as well as the divine form of King Gu bathed in blood and still being brewed and refined in the Mountain and River Gui.

There are limits to magical powers. It is impossible for Wang Gu, who has truly had his energy, spirit and life wiped out, to live in the human world again just relying on pure Taoist evolution. The boundary between life and death is not that easy. Able to cross.

So, in that moment, Chu Weiyang took action decisively and refined all the remaining essence of this king Gu into the current Mo Yang. Because of its mysterious nature, this can be regarded as the supreme treasure elixir at the level of the soul. .

After all, Chu Weiyang smelted it using the elixir method of combining three elements.

However, Chu Weiyang is more willing to regard it as some kind of existence between the elixir and the weapon at the level of the soul. This is the attempt Chu Weiyang had to make when saving the ghosts of dead things. It incorporates the principles of the Tao of Qi into it, and judging from the result, the principles of the two Tao are harmoniously blended together.

Once the treasure pill is taken and refined, a layer of blood-colored gauze can be covered over one’s divine form on top of the source of the soul in an instant. This gauze is used to control all kinds of Gu with the king’s demonic veins. It is made of essence and blood, and the charm that has long accommodated all kinds of blood and evil energy is also condensed in it.

This gauze can protect the soul, and can also play a role in the enlightenment and practice of the Blood Evil Way.

Chu Weiyang already had a vague idea.

The people he knew were either of high character and perseverance, or they were from great religions and had their own divine souls and magical powers to protect them.

This treasure pill is probably most suitable for the spiritual pet jade snake that I have raised for a long time.

In fact, this idea further inspired Chu Weiyang. He has long been committed to teaching the Jade Snake to walk on the path of Yin and Yang Tai Chi, where water and fire are harmonious. To match the refining, Chu Weiyang not only taught him how to refine the dragon demon veins, but also used practical methods to prove for a long time the blood evil path cultivation method after the completion of the twelve magical veins of Fire Dragon Island.

Even so, Chu Weiyang had to admit that compared to the Biyun Sea Snake Demon Vein, the twelve-vein Fire Dragon Island cultivation method still has limitations and lack of stamina. This is the blood evil energy of the Dragon Demon Vein. irreparable.

After all, the Biyun Sea Snake lineage has produced more than one great transformed demon, the closest one is Old Snake. Counting the Biyun Sea Serpent lineage of the Ziyan Great Demon, that is one and a half golden elixir great demons!

And not to mention the practice of Fire Dragon Island, the huge Blood Demon Dao lineage has not yet had a golden elixir born!

This potential is completely unparalleled.

In the past, Chu Weiyang just had an ignorant and vague idea. He realized the possible disharmony between water and fire, so he taught the practice to be more complete and harmonious, and taught the dragon’s demon veins to be more advanced and pure, and even compared with The old Dragon King made a deal.

However, the problems of the essence of Tao and Dharma, and the existence of the gap itself, will not be completely smoothed out by the accumulation of precious materials.

The gap always exists, and as the Jade Snake’s cultivation continues to improve, and it gradually approaches the door of the elixir realm in the long-term “hibernation”-like practice, the gap gradually widens and becomes clearer.

But fortunately, today’s Chu Weiyang is no longer the casual cultivator who was swaying in the wind and rain outside the sea in the past.

Nowadays, Chu Weiyang is qualified and talented enough to think about the problem of the Blood Demon Dao from the perspective of Tao and Dharma, as well as the problem of the succession of water, fire, yin and yang and Tai Chi in the Jade Snake.

Inspired by this soul gauze pill, Chu Weiyang suddenly realized that deducing something from scratch and turning decay into magic is a very energy-consuming thing, but Chu Weiyang can directly go to decay. Infused with ready-made “creation and vitality”.

Some of the principles and principles of the way of witchcraft, especially the process of cultivating and refining poisons, include the swallowing and fusion of qi and blood, and even the swallowing and fusion of different qi and blood, and the confirmation between various qi and blood. And the mystery of the true king Gu demon vein is born in the process of tempering, and even the way to benefit from using this vein to swallow the essence and blood of thousands of Gu.

This part is about the principles of blood essence and blood evil, which may be better integrated into the existing practice of blood evil.

So, just when such thoughts emerged in Chu Weiyang’s thoughts and thoughts, the Taoist immediately brushed a seal towards the bloody divine form of King Gu without hesitation. The next moment, the blood The moment the flames rose fiercely, everything turned into a bloody aura under the restraint of Chu Weiyang’s seal, and in the next moment, it landed directly on the snake’s head.

The Jade Snake is still sleeping, but the process of taking the elixir at the soul level is also very different from the ordinary. The moment the bloody aura falls on the snake’s head, it turns into a pure aura and sinks into the ocean of the Jade Snake’s mind. Almost instantly, the “medicine” dissipated and turned into gauze, draped over the jade snake’s divine form.

With the help of this seal, in the hole of spiritual light, Chu Weiyang suddenly saw the divine form of the Jade Snake sleeping in the ocean of the Jade Snake’s mind, which was different from the majestic Jade Snake now. The demon body, in the misty and steaming mind ocean, its divine form has transformed into a half-human and half-snake body.

The half-girly jade snake god was still in a deep sleep at this time. Perhaps it sensed Chu Weiyang’s charm and energy, and let the gauze clothes fall down without any reaction from the beginning to the end.

The change in the divine form has meant that although the jade snake is still in the process of opening the door to the elixir realm, in fact, there are no real bottlenecks on the road ahead, so the jade snake spirit Part of the Qi Shen Sanyuan has actually already settled in that field.

Most of the essence of Wang Gu, which even great monks like Master Wu Jin were fascinated by, was thus integrated into the demonic body of the jade snake by Chu Weiyang.

Immediately afterwards, when Chu Weiyang sacrificed the sword pill, the mountain and river sword world was revealed again.

On the top of the rolling mountains, Song Qingxi was sitting in the air. When he used the Xuanjia Fangzhongshu secret method a little bit to refine Chu Weiyang’s teachings, it seemed that the water and nourishment of the sweet rain made his sword heart even more powerful. brightly lit.

Some people, after a long period of sinking, make rapid progress once they come back to life. But just a moment after we parted, the Song Qingxi River at the top of the mountain became more and more like an ethereal lotus.

At this moment, just as Song Qingxi followed the induction of Qi and looked at Chu Weiyang from the air, a little surprised and a little shy, he saw a ray of gray-black aura being shot into the mountain and river sword world by Chu Weiyang. middle.

As soon as the gray-black spiritual light appeared, it had already intertwined and resonated with the sea of ​​sword energy clouds swirling in the mountain and river sword world.

This is the existence revealed by Chu Weiyang after the relics of the old Taoist Qinghai were completely transformed into the Qi of Yin evil in the Taiyin Refining Mysterious Coffin, and then restored to their original form by Chu Weiyang using the wonderful method of “Taiyin Refining”. It seems to be a Yin spirit, but it also seems to be the pure sword intention of death.

That is the legacy that remains in the world after Master Qinghai has completely transcended the curtain of life and death.

So, at the top of the mountain, Song Qingxi bowed to Chu Weiyang from the air, then pointed out a sword finger, and then led the gray-black spiritual light into the mountains. At first glance, it looked like a funeral. In the meantime, and immediately after, the Yin evil energy steaming up in the continuous mountains gradually became more and more prosperous and pure.

The mountains and rivers are becoming more and more harmonious.

After doing this, Chu Weiyang quietly realized again.

Sure enough, it is still more beneficial to introduce the magical power of “Taiyin Refining”, and it is really fun to introduce the practice of the mysterious realm!

Thinking of this moment, Chu Weiyang turned his hand, and a ball of sinister and deadly aura shone in Chu Weiyang’s palm.

In the key point of “refining the body”, Chu Weiyang has made great progress by relying on the beaded words left by the sages. Next, Chu Weiyang should focus on the “Taiyin” pass.

And just when he was thinking like this, Chu Weiyang turned his hand again and illuminated a ball of pure Yang magic flame in Chu Weiyang’s hand.

It is not a good thing to separate a magical power and secret method into a single practice and understanding. In the process of improvement at any level, it is also consistent with the meaning of maintaining the yin pole to generate yang and the cycle of death and life.

Chu Weiyang needed to get closer to the charm of the power of nirvana.

Almost instantly, when the Taoist stepped out, he was already standing in Chun Yuzhi’s “boudoir”. When he raised his hand again, the golden and red flags were already hanging in the ear room.

It has been so long since he has been in the realm of golden elixir. It is time for him to teach Chu Weiyang to wash away his past defeats and compete with him again to determine the outcome!

“Jade slave——”