Yu Sha - Chapter 712: Dinner, Drinking Dew and Following the Goodness Chapter

Latest website address: In this cold atmosphere where one has gained insight into the treacherous secrets behind the Hunmeng Technique, it is probably only the insight into such a magical scripture that can soothe Chu Weiyang’s lingering fear.

“Nine Breaths to Conquer Qi” Chapter of the Sutra on Cultivation of Supernatural Powers.

Almost instantly, a concise scripture composed of jade-like words and sentences appeared in Chu Weiyang’s eyes.

Just in the blink of an eye, Chu Weiyang memorized all the seal characters of the sutra. Chu Weiyang further observed the mysterious realm of reality and non-illusion, and compared the “original” of the sutra presented on it with the original that carried the charm. They are all imprinted deep in the memory of the mind.

At the same time as he finished doing this, Chu Weiyang raised his eyebrows, showing a slightly surprised look.

Since practicing Taoism, Chu Weiyang has seen barely three volumes of supernatural power scriptures passed down from ancient times, one is “The Five Decline of Heaven and Man”, the other is “The Moment of Flowers Blooming”, and the yellowed pages have the words “Fetus” on them. A fragment of a magical power described by words such as “transform into shape”.

These fragments of magical powers originate from different places and different traditions, but without exception, the seal characters that carry these magical power cultivation scriptures are all from the very ancient era.

Even before, Chu Weiyang’s insight into the higher-level cultivation methods of the Huanghua Sect lineage, and the so-called “Dao Jing” written on silk books, were based on the same variant of the seal script of the very ancient era. The book is there.

As a demonic monk who is truly knowledgeable in more than one or two paths, as Chu Weiyang who masters the supreme Langhuan Seal Seed and has created the true form of cultivation with talisman seal patterns, the Taoist can almost be regarded as a true “seal pattern” “The Fang family of the same family is a master-level figure who studies heaven and man.

Even though the ancient seal characters presented in the “Nine Breaths of Convincing Qi” are very unfamiliar, not only are they not any type that Chu Weiyang has ever seen, but also because of the region, they are full of some “exotic customs” “, but at this moment, Chu Weiyang still clearly saw the traces of the changes in the seal script through the subtle texture of the seal pattern on the talisman.

The invisible hazy framework and context have been grasped by Chu Weiyang.

This is enough. At least, this kind of deduction is enough to teach Chu Weiyang to determine the birth era of this ancient seal pattern.

Ancient, this ancient refers to the present, and going back all the way, it is already a very long time.

But for the really ancient seal script, similar to the seal script of the era that carried the Shentong Sutra and the “Dao Jing” silk script, the seal script of “Nine Breaths Convincing Qi” seems too “young”.

Within the scope of magical power cultivation, “Nine Breaths Convincing Qi” probably belongs to newborns.

When Chu Weiyang carefully read the beaded words and sentences in the sutra, he also had a clear understanding. The content of this sutra is indeed mysterious, but compared with “The Five Decline of Heaven and Man” and “The Flower Blooms Instantly”, Even the half of the fragment lacks the flawless charm of the ultimate maturity and perfect integration of Taoism.

Some of the details seem a little rough.

Moreover, Chu Weiyang could clearly feel that the rough charm, the subtle imperfections and inaccuracies made the foundation of this sutra roughly the same as Chu Weiyang’s “Taiyin”. “Refining the Form” is quite similar.

Probably the Taoist people polished and polished this magical power cultivation method of their own body, and further organized it into a shape, and then it fell behind the text, and it probably has this kind of charm of the scriptures.

And exactly like this, when Chu Weiyang further revealed those memories that were still connected with this magical power scripture on Xuanzhen Baojian, the Taoist had no idea about this magical power cultivation scripture. Some of the conjectures in this article have also been further confirmed——

This is indeed a “newborn child” in the practice of magical powers. He is a certain sage from the Nine Chambers of Baoxian. After reading through the ancient books of the sect, he found that in the very ancient era, it was probably the ancestors of the human race who were practicing witchcraft. The scope of rituals, in the process of gradually evolving towards a true Taoist monk, belongs to the secret method inheritance of the Qi Refiner.

The secret method emphasizes eating clouds and drinking dew, which is a very advanced secret method on the way to “refining qi”, but in the end it is just for refining qi, and has very little involvement in the true principles of Taoism. At most, it only conveys obstacles. It just runs every day.

When monks are in the foundation-building realm, they are already more focused on polishing the foundation of Taoism than on the process of refining it.

It is precisely because of this that although the disciples of the past generations have had an insight into the secret method inherited by this ancient Qi Refiner, and even chose to practice it concurrently in order to obtain the magic power, they have never put too much effort into this secret method.

But that sage was different. The Taoism he cultivated involved the rotation of the simple and complex Tao. To be more precise, he took the boundless mysterious scenes and visions as the charm of Taoism. Naturally, the vastness of the smelting magic power was originally Within the scope of its vast ways.

It is precisely because of this kind of in-depth study that it is probably an excessive fit of Taoism and Dharma. Once a brilliant talent bursts out and achieves something, the ancient secret law inheritance has been postponed to the level of magical power. Category, that sage, relied on this magical power to become the founder of a generation!

After that, this magical power sutra spread widely in the world of Baoxian Nine Chambers.

After all, when practicing Taoism, practitioners emphasize the foundation of Taoism and put less emphasis on the practice, but it is just “less than”. It does not mean that they are completely contemptuous and do not pay attention to it. After all, whether it is fighting with others, walking in vain, or Whether it is to open a furnace to smelt an elixir, it must be supported by a body of magic power.

The magical power cultivation method of “Nine Breaths of Conquering Qi” carries forward the secret method of conquering qi of ancient qi refiners, so that ordinary monks can use this magical power not to breathe through the mouth and nose, but to breathe from the inner and outer heavens, which is the internal organs. The limbs and bones are the spiritual meaning of all Taoism and the three elements of essence, energy and spirit. They breathe at the same time and are convinced at this moment!

In such an instant, as long as the nine breaths rotate, no matter how low the monk’s mana has been consumed, the one breath and the nine breaths in the inner circle will immediately restore the mana to its peak state.

In the true process of life and death fighting, this recovery of breath may be the difference between life and death!

And if you practice this magical power for a long time, you will continue to process the magic power, and you will continue to expand the upper limit of the magic power that the monk’s physical body or Taoist Golden Pill can contain in the same realm.

This is the unity of ancient cultivation methods and the charm of the boundless ocean.

Moreover, the reason why people flock to this method has reasons other than Taoism. That is because the threshold for practicing this magical power is too low. It is not only an extremely easy entry among the magical power scriptures. , and even its simplicity is lower than some Taoist techniques such as supreme secrets.

After all, whether it is convincing Qi, refining mana, moving the inner heavens, and moving Kanli, these are things that monks have been doing almost since the Qi refining period. No matter how exquisite it is, it is still that breath that, for ordinary monks, In other words, this has almost become an instinctive thing.

However, if you want to look towards the higher level of spiritual practice in the golden elixir realm, and if you want to pave the way for the practice of the divine realm, then the practice of magical powers is indispensable in this process. matter.

In the past, there was no choice, but now that there is a method of cultivating magical powers that does not require such high talents, it naturally attracts people to flock to it.

After observing this kind of spiritual memory, Chu Weiyang has actually understood the ins and outs of this “Nine Breaths of Convincing Qi”, and it is in this process that he can do two things at once. Chu Weiyang, who was there, had also finished reading all the contents and precious words of this magical scripture.

Soon, Chu Weiyang frowned tightly.

This is the shortcoming of the “newborn” in supernatural powers. The traces of its creation still have the influence of the Taoist style of the era when the sages created the law.

Just like the “Taiyin Refining” magical power created by Chu Weiyang, both the secret method and the fragments of the magical power are all inherited from ancient times, but when it transformed and sublimated in Chu Weiyang’s hands, its two mysterious and Yuan powers The charm of the Kaitian method was naturally integrated into it, and even the charm of Chu Weiyang’s true form and wonderful way also had some influence.

The same principle and current situation also exist in “Nine Breaths Convincing Qi”. This chapter of the Shen Tong Sutra contains too much of the charm and meaning of the Hun Meng Dharma.

No wonder, this monk dares to swallow up the turbid currents as unscrupulously as Chu Weiyang in this twilight world. This seems to explain that he is in the same cultivation realm as the horse-faced monk, but his divine form is The lesions among them have evolved to a higher level than that of the horse-faced monk.

“The Realm of the Nine Chambers of Baoxian…”

Does this have anything to do with the world of origin?

Because this world has never been integrated into the “Heaven Realm”, the other half of the Shangqing Yuping Realm even fell into the hands of the remnants of the old cultivators, becoming a bridgehead for mutual confrontation and competition.

So the same practice of Hunmeng Dharma has a greater impact on one realm than the “heaven realm” monks who mix the two realms?

Or maybe it’s purely that as a monk from the nine realms of Baoxian, in the camp of new cultivators, he must be more fanatical and weird than the new cultivators from the two worlds in order to be able to Get into it.

Chu Weiyang had no way of knowing the answer. He only knew that in his mind and memory, the exploration and search this time was actually dominated by the monks from the Nine Chambers of Baoxian. They dispatched the real geniuses and evildoers. The backbone force was dispatched!

There are also monks in the two realms, but there are not as many as the monks in the realm of Baoxian Nine Chambers. Compared with exploring together, they are more like some kind of “supervisor” supervising the battle.

And through the mental memory of this beast, Chu Weiyang saw the scene of the monks from the nine realms of Baoxian, being driven by the monks from the two worlds like hyenas, and the Taoist’s mind was covered with a layer of confusion. Haze, and frowned tightly.

He had already anticipated what would happen next.

After pondering like this, the Taoist returned to the sutra “Nine Breaths of Convincing Qi” that reflected on his mind.

The next moment, the Taoist had an idea. When the “Corpse Dissolution and Refining Diagram” was hung, the dim light fell. First, the four ancient seal characters “Nine Breaths of Conquering Qi” were cut off. Then, everything about Hunmeng appeared on them. The parts of Fa Shen Yun were also completely erased from Chu Weiyang’s mental memory.

Swish—swish—swish—

For a moment, the dim light fell like a waterfall of rain.

As a result, the originally concise scriptures are now reduced to only a few precious words.

“It’s just another chapter to comprehend the fragments of magical powers. It’s not like I haven’t done similar things before…”

——

Stop cooking when there are no grains, eat the clouds and drink the dew, and return to the natural beauty. Lead produces five colors, mercury emits three rays of light, and it shows that it is the descendant of the great Dan Miao. Open the red door, jump out of the golden crow, and fly into the Jade Toad Palace. Combine yin and yang in the divine furnace to cook Haoran’s true body. Within the void, the purple air swirls, and the mysterious pearl shines through, forming Zongrui. Forget about cultivating Taoism, hide away to seek immortality, always keep silent and have no evil heart. Coveted for glory, he missed the illustrious divine elixir and abandoned it mercilessly. There are people who know the way, specialize in it, and are determined to surpass it.

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