Yu Sha - Chapter 746: Retracing Lang Huan Ju 3 Flowers

The realm of the Nine Chambers of Baoxian is indeed a primitive realm. Within its vast realm, even though the Wuji Sect is considered ordinary among the great sects of the Holy Land, it is not at the bottom, but it is not at the top either. The vastness of the mountain gate and the majesty of the peaks of this leading sect were actually far beyond Chu Weiyang’s expectations.

Moreover, in order to accommodate a demonic monk like Chu Weiyang who was destined to be amazingly talented as written in the ancient books of the sect, Taoist Jingxue was able to comply with Chu Weiyang’s various requests in advance. Naturally, it was even more difficult. He would treat Chu Weiyang badly in matters related to the dojo.

Because of Chu Weiyang’s eccentric character and lonely and desolate temperament, Taoist Jingxue never placed Chu Weiyang in a place where many cultivators gathered in the back mountain. On the contrary, Taoist Jingxue selected Feijiufeng to stand in the back mountain. In a relatively remote corner.

But the corner does not mean desolate, on the contrary, this place is truly one of the places where the essence of Feng Shui gathers among the continuous mountains of Wu Jing Sect.

Just from the perspective of Feng Shui, the mountains are gathered together into a towering scene, just like the waves on top of the endless ocean. The peaks of the mountains behind are constantly building up the mountains. , and further, when the Flying Eagle Peak of Chu Weiyang Dojo is located, the peak looks like an eagle about to fly high on the cliff bank, so it is named Flying Eagle Peak.

The Feng Shui trend of the cascading mountains converges here, and on the top of the flying vulture peak, it can be transformed and sublimated with the appearance of “fluttering its wings high”.

And it is precisely for this reason that for monks in the Jindan realm who can understand geography and hydrology, this corner of the vast back mountain seems to be surrounded by continuous peaks, but in fact there are and only For a real dojo, you either don’t choose, or you can only choose Flying Eagle Peak.

This is also the reason why this place is so desolate. It is so remote and secluded, but because of the feng shui formed by the compliments of the peaks, such a dojo, even if it has some flaws and flaws in the eyes of ordinary people, is here in Chu Weiyang , but they are all wonderful.

And precisely because of this, when Taoist Jingxue left, Chu Weiyang just watched for a while, then without any scruples, he shook his large green robe and spread out the enchanting seal patterns one by one. It turned into a misty light rain, falling towards Feijiu Peak and the peaks surrounding Feijiu Peak.

Of course, although it seems now that Chu Weiyang’s plan was perfect every step of the way, Chu Weiyang still had not let go of the vigilance in his mind.

Even if it is because of the unique practice method of the “Forged Zhen Jing” and the Qiankun Dharma Furnace that smelt all seal script techniques, the Langhuan seal script mastered by Chu Weiyang is actually completely different from any supreme seal script technique in the past and present.

But in this world where there are multiple orders of magnitude of divine beings, Chu Weiyang thought to himself that it was necessary to act cautiously.

Fortunately, the methods of the Earth Master lineage are based on geography and hydrology, and never stick to the details of the real Taoism. So at this moment, Chu Weiyang had not used the golden red flag, and he had not yet used his Earth Master inheritance.

In the light rain all over the sky, there is only the pure Langhuan Seal Seed, which is the only one in the past and present, scattered between the heaven and the earth. At this moment, in the Zijin Toad Palace, Chu Weiyang’s divine form is sitting on the large black turtle method. On the stage, at this moment, Xiao Yuluo, Shi Yuting and Qing He, the three generations of Baihualou Tianjiao true monks, showed their divine forms one after another, intertwined and resonated with Chu Weiyang.

The moment he took part in the divine essence, first of all, the overlapping charm of Shi Yuting’s hundreds of flowers like gauze curtains rushed directly into Chu Weiyang’s mind.

Furthermore, Xiao Yuluo’s purest and most orthodox charm of the evil spirit of hundreds of flowers is diffused. As the flowers circulate, all the charm of Sumeru is mixed between heaven and earth. After the wonderful method is extremely quiet and graceful, it no longer falls into traces. The Tao and the Dharma are all in the cycle of flowers blooming and falling. When the flowers bloom again, they will bloom as naturally as possible.

In the end, Shi Yuting’s Xumi charm, which was naturalized by Xiao Yuluo, was finally reflected by Qing He’s wedding dress charm which, although weak in realm, was blessed by the principles of a book of Taoism and was no weaker than the charm. , all the Hundred Flowers Taoism became a bridge at this moment, grafting together Chu Weiyang’s Langhuan seal pattern, the world of heaven and earth, and the geomantic omen of the continuous mountains.

In an instant, it was as if the spring breeze turned into rain. The mountains were shaking, and along with the light rain transformed from Langhuan seal seeds, the peaks seemed to be radiated with vitality and creation power from the inside out. Taoist Feng Shui In the process of integrating Kanyu’s methods, the mountains, rocks, and vegetation flourished, and suddenly the mountains and plains were covered with lush greenery.

Until this moment, Chu Weiyang was still trying to hide himself further. The golden red fire spirit phoenix transformed by Chun Yuzhi, standing on his shoulder, soared into the sky in an instant, and in the process of traveling around the continuous peaks, it was swirling around. In the sound of the phoenix, the meaning of the cycle of death and life runs through the world.

At this moment, anyone observing from a distance thought that Chu Weiyang was using the power of creation to teach him to refine the seal script into the peaks.

This is in line with Chu Weiyang’s experience of being reborn out of the muddled past.

And in this concealment, with the charm of the Hundred Flowers Sumeru penetrating through, Chu Weiyang truly achieved the most important step among the various steps of the plan that can be seen at present.

After all, for Chu Weiyang, he did not travel thousands of miles to the realm of the Nine Chambers of Treasure Immortals just to gain the family fortune of the witch sect.

Chu Weiyang has never forgotten the ultimate goal that Fifth Qing had said when he invited him to come.

In order to maintain the situation of two-by-two confrontation in the general trend of the old and new monks competing against each other, not to mention a decisive victory, they all need to promote the realm of the Nine Chambers of Baoxian and the realm of Shangqing Yuping. Under the control and leadership of the ancient monks, the two merged into one, forming a world of heaven!

And this is still one of the necessary and indispensable links in the confrontation between the old and new monks.

And such a critical burden, even with Chu Weiyang’s initiative to share it, still weighed heavily on the shoulders of Chu Weiyang and Fifth Qing.

But the reason why Chu Weiyang was willing to take the initiative to share the responsibility for Fifth Qing in this matter was not because the Taoist wanted to show off his strength, but because Chu Weiyang knew that the only way to do this was under the control and leadership of the ancient monks. Next, the prerequisite for the synthesis of one realm is that the two realms must at least be geographically close together like the Sanyuanjizhenjie and Taixuanzuzhenjie.

And because it is under the control of the ancient monks, this closing should be the initiative of the nine realms of Baoxian.

But in fact, after careful calculation, if we want to promote such a situation, we must actively promote such a primitive and wild realm, cross the twilight world, and then move closer to the upper realm of Qing Yuping…

Even if all the cultivators in the realm of Baoxian’s Nine Chambers are dead, no one from the two realms of Tianhunmeng Faxin Dao monks can stop them. The size of the realm of Baoxian’s Nine Chambers is enough to kill ten Chu Weiyang and the fifth. Chime, I’m afraid it will be difficult to push the distance very far in this process.

Even if there were ancient monks to guide him and reduce this long distance to half, Chu Weiyang thought about it, and the only thing that could bring about this situation was to follow an orderly way to make the Nine Chambers of Baoxian The world is actively shrinking!

In Chu Weiyang’s knowledge, the only way to actively shrink the realm of the Nine Chambers of Baoxian is to follow Taoism. In fact, the ancient sages of the Three Yuan Ji Zhen Realm have already condensed the way of condensing the universe of heaven and earth. The catalog is imprinted on the heaven and earth of the Three Yuan Ji Zhen Realm through the overlapping and wrinkled Xumi barrier.

Fortunately, as the only monk in the Sanyuanjizhen Realm who masters both the Way of Sumeru and the Way of the Earth Master, in the process of restoring the Sanyuanjizhen Realm to its ancient and original appearance, along with the Sumeru Barrier The re-extension of the project, Chu Weiyang has “put out fires” more than once.

And it was during this process that Sui Tiao Chu Weiyang clearly realized that the true Taoism of the Sumeru Barrier extended through the beautiful waters of the Lingshan Mountains, where the vitality and cause and effect were accumulated. context.

So looking at it from the other side, if Chu Weiyang wants to replicate the same thing in the realm of the Nine Chambers of Baoxian, the first thing the Taoist must do is to anchor a spiritual mountain and beautiful water first. It is the place where the vitality and luck of the Holy Land Grand Cult level accumulate.

Only in such a place can Chu Weiyang use the power of Sumeru to penetrate the universe, and then use his past experience to reversely deduce the process of folding and overlapping of the Sumeru barrier.

Chu Weiyang must be quick. Only by deducing this step can the world shrink, and most of the monks at the divine level have never stayed between heaven and earth. This is almost Chu Weiyang, the first Wuqing is the ancient monk, the best, or even the only opportunity to accomplish this!

Moreover, referring to what Chu Weiyang saw under the whirlpool of the sea eye and in the long and narrow abyss, Chu Weiyang has more reason to believe that as long as he truly starts this process, it will only be the shrinkage of the world. In itself, it is enough to become a natural disaster, murder and crisis from top to bottom!

The remaining gods and real people must find ways and means to escape from the world.

Teach those beings who are in the realm of gods and real people even if they want to return, they cannot cross the supreme barrier created by the true power of heaven and earth.

It seems that the cause of all this has been revealed at the beginning of the long journey on the ancient road forged by the monks of the Three Yuan Realm in the past with the chapters of blood and tears.

For Chu Weiyang, the Flying Eagle Peak in the back mountain of the Wujin Sect is the dojo where Chu Weiyang performed this first step! This is where the vitality and luck accumulate in the Holy Land Sect!

And the charm that accompanies the way of hundreds of flowers and Xumi is connected to the continuous peaks and the heaven and earth through the Langhuan seal seeds of the way of Feng Shui and Kanyu.

This “dojo” of understanding the overlapping and folds of the Sumeru barriers has been unfolding in an orderly manner.

That’s what really matters.

For the first time, the battle between the old and new monks exposed one of the “battlefields” in front of Chu Weiyang in such a compact situation.