Yu Sha - Chapter 764: Settled in the Past with No Regrets

Latest website: Such emotions and cognitions made Chu Weiyang’s heart inevitably palpitate, and because of such palpitations, he could no longer hold his breath and concentrate for a long time and continue to think about it.

It was as if Chu Weiyang had lifted a curtain of fog and seen the true outline of the behemoth crawling on the road ahead.

From the concept of supernatural power to the origin of magical power seeds, from the many changes in the long years, to today’s practice of the divine level of real people, what role does the magical power seeds themselves play?

Especially the latter gave Chu Weiyang a more comprehensive understanding of the cultivation of the Divine Realm level.

Everything in that process is pierced by the divine imagery that transcends the yin and yang of heaven and earth.

Chu Weiyang could feel the gradual process of the path at that level. After the golden elixir Dao fruit merged into the heaven and earth, he used the energy of the heaven and earth to carry out the final grinding of his own path. This was also mutually coordinated. process.

The aura of the Tao and fruit of one’s own body is ultimately shackled to the Dharma Sutra, and is the pure product of a single Tao and Dharma. Compared with the myriad phenomena of heaven and earth, it seems too single; and in comparison, the heaven and earth formed by nourishing the Taoist field Spiritual roots are the ultimate mixed product of the true unity of all phenomena and Qi.

From singleness to a purer singleness, it is ultimately not advisable to narrow the road ahead.

However, the sudden transition from singleness to extreme complexity makes Taoism ever-changing and uncertain, which is almost equivalent to self-destruction of its foundation.

And if you want to find a harmonious place between the two, you really need something as exquisite and sublime as a magical power seed. The magical power sutra itself is in the process of selection and practice. The Tao and Dharma cultivation path that has been approached by one’s own body is the transformation and sublimation of all the high Tao and wonderful Dharma that one has mastered.

The seed itself is also a container, a mixed product of all phenomena and energies. In the natural growth process, it undergoes a more orderly evolution from the unified state, and becomes increasingly high among the mixed things. It is superior and concise. In the process of truly integrating the seeds of magical power, it follows the proper context to elucidate the roots and branches.

In the end, all of this, the Tao Fruit and the power of heaven and earth, condensed into a fruit on a branch at the end of the magical fruit tree.

That is still the Tao Fruit, but it is no longer just a pure Tao Fruit.

Just thinking of such a mysterious scene, Chu Weiyang couldn’t help but become fascinated.

At the same time, when Chu Weiyang wanted to continue to think more deeply, the Taoist had to hang up the “Corpse Refining Diagram” again, shining the faint light of the treasure on the person who was close to him. The boiling thoughts and thoughts suppressed the heavy thoughts themselves, and forcibly restored a peaceful and ethereal state of mind.

Even during this process, Chu Weiyang’s own spiritual thoughts were like a knife, and he cut down several thoughts one after another, many of which were excessive speculations about the realm of the real person in the divine realm and thoughts about the concept of transcendence that were too deep and delayed.

Before you have truly come into contact with that realm of cultivation, and before you have real feelings due to actual practice, except for the rough outline and context of the concept, any thinking that leads to the enlightenment of the Tao is too mysterious. Not advisable.

Not only is this kind of thinking meaningless, but also because the thinking itself is bound to be biased and will inevitably affect the meaning and charm of Taoism during actual practice in the future.

Therefore, after decisively cutting off such tendencies and signs, Chu Weiyang focused more thoughts and thoughts on the seeds of supernatural powers and the real gateway to practice in higher realms.

The seeds of magical powers themselves need to be watered by the aura of all Tao fruits, and follow the secret method of cultivation. At that time, the monk’s own fortune power, including the power of incense, will be blended in the aura of Tao fruits. , nourishing the magical seeds together.

The real person is the real person, and all dharmas return to their true form, which is the real person.

In fact, precisely because of this, perhaps if a treasure land is selected properly, if in the process of nourishing it, no treasure materials, no hesitation on many details, and no cost at all costs are cultivated, perhaps in a short period of time, the world can be “harvested” There is more than one spiritual root.

However, in the process of previous accumulation, including the cultivation of real people in the divine realm, the monk’s own aura, the accumulated power of luck, and the power of incense are all limited.

And such a limited accumulation of personal heritage is destined to have limited magical powers that can be used to select, practice and ultimately cultivate monks!

Regarding this so-called “limited” concept, there is no clear anchor in the sages’ handbooks. It seems to vary from person to person. Those real monks in the divine realm who have relatively ordinary backgrounds often only practice and cultivate one magical power.

It is the so-called path that breaks all laws. Of course, this choice is also due to Lingyun itself first.

And even for those monks who have accumulated a lot of knowledge, they only have two or three magical seeds that are of multiple magnitudes.

The practice of this step of the path often does not lie in the amount of magical power itself, but in the true sense of perfection.

But similarly, when Chu Weiyang realized more deeply that in addition to the accumulation, transformation and sublimation of the foundation and origin of the magical seeds themselves, the Taoist frowned unconsciously.

Because if one follows what the sages say in their handwritings, the monks can seize and select those magical seeds that are very similar to their own magical powers, and devour and refine their original essence, thereby broadening their own magical powers. Explore the field and expand your own magical powers.

On the other hand, during this process, the foundation of magical seeds has been further strengthened and consolidated.

Of course, the Witchcraft Cult is the orthodoxy of the Yuan Sect’s demon cultivators. It is probably because of this style that there were records of even more taboo methods in the handbooks left by the sages!

That is, after breaking through the Taoist temple of a real person in the One God Realm, he has worked hard to cultivate it, and has absorbed the overly majestic spiritual energy, heavenly secrets, and incense power of the monk’s body. The magical seeds are forcibly refined!

Before that, the monk had a round Taoist golden elixir, and all the qi were connected to his body’s essence, energy, and spirit; after that, the supernatural power fruit tree condensed its branches and yielded fruit, allowing him to achieve transcendence and freedom.

Only at this step, halfway through all transformation and transcendence, those auras, heavenly secrets, and the power of incense are contained in the seeds of supernatural powers in a state of natural and refined vitality without self or other. middle.

This is almost the only way to forcefully seize other people’s heritage and fill it into one’s own heritage through the process of swallowing magical seeds without any consequences!

Just the faintest glimpse of the attack in that realm described in the sage’s handwriting suddenly taught Chu Weiyang an insight into the dangers of the real person level in the divine realm.

And if swallowing such a thing is regarded as one turn or one refinement, then according to the records in the handbook, a magical seed can be “turned” or “refined” a number of times during this process. The upper limit.

As for where the upper limit is, the description is vague again. Generally speaking, it is still a process that varies from person to person. However, Chu Weiyang looked at the personal experiences recorded by the sages of the palace family in the past dynasties, and few of them were personal experiences. There are even several people who are in the sixth level. When they are in the third level of refining and writing the notes, they seem to be proud of the monks in the same realm.

In fact, it was the further understanding of this step that made Chu Weiyang frown deeply.

If one follows the devouring steps recorded in the manual, the first step is actually to use one’s own complete magical power scripture to devour and smelt the part of another magical power scripture that carries the essence and meaning. Pearl letters.

Furthermore, the transformation and sublimation of the Divine Power Sutra itself drives the devouring and nourishing of the magical power seeds.

And this is exactly what Chu Weiyang once did by mistake in the past.

If this path is followed, if Chu Weiyang condenses the magical seeds of “Taiyin Refining” in the future, the order of swallowing and refining the first two magical seeds has already been decided. Shape”, one is “The Emperor’s Dream of Marrying”.

This is also the case with “Dharma Xiang Heaven and Earth”. The order of devouring the first magical seed has already been “predetermined”, which is for “Nine Breaths of Convince”.

These orders have been decided long ago when the two high-level magic arts jumped to the level of magical powers. The magical powers of “Faxiang Tiandi” are not bad, and “Nine Breaths of Convincing Qi” is originally “original” in the realm of Baoxian Nine Chambers. The Divine Power Sutra, this world is its place of origin, and following Chu Weiyang’s current methods, he even has the luxury to “shop around”.

But looking at it this way, the magical seeds of “Taiyin Refining” seem to be a lot more troublesome.

The remaining half of the Sutra “Transformation of the Fetus” was what Chu Weiyang saw in the ancient boat of hundreds of clouds under the great abyss in the past. He had not even seen the original text of the sutra. Moreover, such a long time has passed. Chu Weiyang didn’t know which family still had the magical power of “Transformation”.

The worst plan is that this sutra has been lost to the world. The best plan is that the sages who came to Baihualou in the past should have thought about the various passes at this step. Then maybe where the Baihualou orthodoxy is, Shangqing Jade In the realm of peace, there is still this magical seed.

“The Emperor’s Marriage Dream” is the secret biography of the Palace of Lihen. It belongs to the magical power scriptures that have been deeply bound to the sect’s Taoism over the long years. If he wanted to smelt such magical power seeds, Chu Weiyang would You need to kill one and two realms to cultivate in heaven.

After thinking about it this way, Chu Weiyang realized belatedly that the practice of the Shen Tong Sutra in “Taiyin Refining Form” had actually led to the most difficult path.

However, Chu Weiyang never felt much regret about the path he had to walk in the past.

Life is like chess, you have no regrets when you make a move.

Chu Weiyang believed that he could always find a solution, either by finding the seeds of magical power, or by finding a perfect substitute and supplementary method.

But this realization also awakened Chu Weiyang——

It’s no longer a good idea to casually search for any sutras and just go straight to the monks to smelt them.

In addition, the perfection of the Shentong Sutra is not the end of the road, there is still a way to go!

The door to one’s own enlightenment can still be continued!

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