Yu Sha - Chapter 955: On the cusp of rising even more

Chapter 955 of the main volume of Yusha is on the cusp of the storm. The transformation and sublimation of the gods are not something that can be achieved overnight. After all, when Chu Weiyang was really calcining the skeleton and bones, he did not choose to fish all the time. Instead, he fished little by little. Different Yin spirits and bones were calcined out one after another, and in this process, a gap was left between the Taishang Bagua Furnace and this ancient world. u003c/bru003e Chu Weiyang’s truly all-around superb and transcendent Taoist method can ensure that he can suppress the skeleton at any time and under any circumstances, making it hover in the thunder and fireworks for a long time. u003c/bru003e Furthermore, the only meaning of the existence of the remaining gaps on the Taishang Bagua Furnace is that it can accompany Chu Weiyang’s smelting, and the Yin spirits and bones are refined from it, and then make the world of heaven and earth. The thick and majestic “incorporation” in the room can pour into the skull and bones without stopping. u003c/bru003e This seems to be the dull “favor” of the incomplete providence and aura of the ancient world, which makes this skeleton in the process of a “life and death battle” with an existence like Chu Weiyang, and is in a permanent state similar to “Nine Breaths”. “Convinced” is the permanent peak of the ancient immortal level at the level of magical power operation. u003c/bru003e This also means that in Chu Weiyang’s eyes, this old man with a skull and bones is actually no longer just a gathering of ghosts and ghosts, some strange and strange phenomenon in a land of nothingness. Mixed aggregates. u003c/bru003e The outline of this figure itself is a kind of passage. When Chu Weiyang stands here and faces the majestic expanse of life, he can grab something from such vastness. channel. u003c/bru003e With this, Chu Weiyang leveraged the eternal savings of the entire ancient world and seized the true source of Taoism that had been rolled back in ancient times. u003c/bru003e And such a vast array of Taoism is evenly dispersed among the Yin spirits and bones. u003c/bru003e Even, precisely because of the birth of strangeness and evil, in the deathly silence of all things, the unscrupulous ghosts and ghosts began to carry the Tao and the Dharma, and they were grinding through the eternal time again. u003c/bru003e What’s more, because of the natural disasters that destroy the world outside the world, and are constantly revealed in the completely wild and twilight world, it is the countless worlds that have been destroyed by wind, rain and thunder in these eternal years. Birth and sudden death. u003c/bru003e All the worlds are gone in the midst of destruction, returning to the chaotic world. u003c/bru003e However, in the process of the cycle of birth and death, the “all phenomena and groups of beings” that were once born through the birth and death of this world have successively crossed the ferry of death and life in this process and become the clear void. Tomorrow’s world, that part of today’s land of nothingness that contains ghosts and ghosts. u003c/bru003e And this also means that at the level of those rolled-up Taoism, there is actually a continuous flow of “living water” from the source. u003c/bru003e These “living waters” eventually participated in the process of grinding, confirming, passing on and evolving the Taoism of all things. u003c/bru003e So soon, Chu Weiyang was also pleasantly surprised to discover that the Dao Dharma Sutra that can form a complete yin and yang and a unified universe to a certain extent is not limited to those ancient established laws. middle. u003c/bru003e Instead, it takes those ancient methods as its source and origin. Through mutual collision and long-term absorption of “living water”, it has evolved more profoundly and extensively. u003c/bru003e Strangely enough, in fact, Chu Weiyang was doing the same thing. u003c/bru003e Similarly, in the eternity after the collapse of the Nine Heavens Period, the sages of the past dynasties did not only see great battles and bloody fights in their eyes. They also scrutinized and interpreted the established laws of the ancient times. Continuing to demonstrate. u003c/bru003e Therefore, on such a more extensive and vast level, one after another, the Yin spirits and bones are turning into ashes and dust, and then the ultimate Taoist radiance is truly revealed in the rise and fall of the clear and the turbid. , at this moment, what intertwined and resonated with it was no longer just the all-seeing heavenly beings in Yujing Mountain. u003c/bru003e There are also the jade-like spiritual forms that have emerged from the temples of Xumi, those geniuses and monsters who have been “imprinted” in the various realms from ancient times to the present. u003c/bru003e Their Tao and Dharma actually resonate with them at this moment, with a certain degree of yin and yang and the universe. u003c/bru003e This is an extension of the category of transformation and sublimation. u003c/bru003e Furthermore, even in such a process, some parts of Tao and Dharma appear to be special in the process of evolution, and it is impossible to sense the so-called interweaving and resonance in the interlacing of brilliance. u003c/bru003e The lonely shade is shining, the sky is broken and the earth is missing. u003c/bru003e But the birth of such an isolated scripture can actually teach Chu Weiyang to be more cheerful. u003c/bru003e This means that there are further supplements to the vastness and breadth of Taoist Taoism. u003c/bru003e The existence of such a scripture itself is a kind of goal. Chu Weiyang only needs to use his comprehensive wisdom to understand the meaning and charm of such a Taoist scripture, and then he can rely on the turning of the Yin and Yang Universe to Thus, “reverse cause and effect”, from a positive level, we can elaborate and deduce a complete sutra that should be there. u003c/bru003e And this principle is also true in reverse.

u003c/bru003e The myriad phenomena of heaven and man, the various forms in the huge Jade Mountain, and the accumulation of the foundation of Chu Weiyang’s myriad phenomena and Taoism. There are also too many foundations in them, which are isolated from the myriad phenomena and Taoism. , it is in Chu Weiyang’s own hard practice and deliberation, in the category of true form and Dharma that no one has ever set foot in, and even in the category of the spiritual and imaginary phases of the Dao Dharma Sutra. u003c/bru003e These sutras have gone through the interpretation and sublimation of the Yujingshan Dharma Assembly one after another. u003c/bru003e This is also the part of the scripture where the “lone sun shines” in this grand event of transformation where yin and yang intertwine and resonate, and the universe meets and becomes one. u003c/bru003e It’s just that in the current process, Chu Weiyang has sufficient background to elaborate and deduce a complete sutra on a positive level through the complete sutra in the “Guyin” part. u003c/bru003e However, Chu Weiyang’s concept and understanding of Taoist scrolling itself is particularly deficient. Therefore, the “Guyang” level sutras are just pure scrolling and reverse practice. However, if you want to interweave practice and practice, As for the perfect interpretation, there is still a long way to go. u003c/bru003e These requirements require Chu Weiyang to use more of his energy and comprehensive wisdom in the understanding and contemplation of those “Guyin” Tao Dharma scriptures, and then from these equally vast and numerous scriptures In it, you can gain insight into the essence of the Taoism. u003c/bru003e At that time, between the inversion of yin and yang, it will be the ultimate transformation and sublimation of Chu Weiyang’s Taoism. u003c/bru003e Just thinking about it makes people feel that it is as majestic and majestic as a mountain, but at this moment, Chu Weiyang feels a certain joy and excitement for no reason. u003c/bru003e Taoists have never been “masons” who can only swallow and refine the old Taoism scriptures. On the contrary, Chu Weiyang firmly believes that this kind of Taoism goes deep into the essence and essence of all things Taoism. With the participation of the comprehensive wisdom, teaching oneself to experience the comprehensive process of all things Taoism will make it easier for Taoists to build the framework and context of the true essence of Taoism. u003c/bru003e Chu Weiyang enjoyed it and never tired of it. u003c/bru003e As a result, time passed quietly as Chu Weiyang gradually immersed himself in the interweaving and resonance of such a vast sea of ​​Tao and Dharma, as well as his own deliberation and interpretation. u003c/bru003e In this seemingly long process of transformation and sublimation of all phenomena and Taoism, for a long time, the sound of bells, drums, cauldrons and bells was heard continuously from the Yujing Mountain Dharma Assembly. u003c/bru003e It is true that the Dharma conference is longer than the amount of information and time it takes. u003c/bru003e But even so, during this process, Chu Weiyang still clearly felt the vibration at the level of the three yuan Taoism. u003c/bru003e It seems that in the process of accumulating such a majestic foundation, the transformation and sublimation of the Taoist’s three-yuan Taoism have been brewing continuously, and Chu Weiyang has already felt a sense of anticipation. u003c/bru003e Similarly, during such a long process, Chu Weiyang still retained part of his mind, and under constant stirring with the nine-section bamboo stick in his hand, the ashes and dust of the disordered parts of the Taoism were gathered together. In the process of traction and rotation of the innate Bagua Tao, many faint and mixed but clear radiances of Taoism gradually burst out. u003c/bru003e And, gradually, Chu Weiyang gained a deeper understanding of the process of deducing Taoism in this disorder. u003c/bru003e The thinner the ashes and dust wandering in the innate Bagua wheel, the slower and sluggish the wheel between the existence and non-existence of Taoism, and the more the ashes and dust immersed in the whirlwind. If it is profound, the rotation between the existence and non-existence of Tao will be more rapid. u003c/bru003e And when the object that Chu Weiyang grabbed was the entire majestic and vast ancient world, when he leveraged all the accumulated savings of the entire land of nothing. u003c/bru003e With the ever-increasing radiance and resonance of the Taoism of all things, the same massive amount of ashes and dust are reborn in the wind of Bagua. u003c/bru003e These humble and inferior Tao and Dharma also have a different kind of magical effect for Chu Weiyang. u003c/bru003e In fact, almost at the moment when these colorful lights were born from the ashes, the black and yellow treasure weapon in Chu Weiyang’s hand began to shine with a truly pure treasure light. u003c/bru003e Furthermore, under the guidance of the precious light, these Taoist teachings, which were originally rolled out from the scrolls of Taoism and refined from the essence of the Sutras, all merged with the entire Taiyin in a very smooth way and posture. There is some kind of intertwining and resonance between the devil and the holy heaven. u003c/bru003e Due to various turbid and evil spirits, it is attributed to Taiyin. u003c/bru003e Almost as soon as these dim and mottled rays of light were reflected in the Holy Heaven of the Demons of Taiyin, they were pulled by the surging and screaming crazy dragons in the sea of ​​black and yellow clouds, which in turn caused the aura to shine. The fragments of Taoism and seals inside turned into pure materials and firewood, which were swallowed up and refined by the dragons of all phenomena. u003c/bru003e In a longer time, perhaps these poor Taoist methods can naturally deduce the truly high Taoist methods, but for Chu Weiyang, he has a Taoist method that is far more graceful than natural interpretation. The mutual learning and interpretation of the ten thousand dragons will speed up this process.

u003c/bru003e Furthermore, the rotation of reality and reality between the demons of Taiyin, Fengshengshengtian and the Nine Heavens of the Inner Scenery, as well as the ten thousand dragons and the ten thousand celestial beings, caused by the “trapped dragon ascending to heaven”, can also make these mottled glows, The same smoothness and no sluggishness, through the rotation of reality and reality, through the reincarnation of the three realms, become part of the foundation of Chu Weiyang’s Taoism in a way that is not complicated or inferior. u003c/bru003e The cycle goes round and round, endlessly. u003c/bru003e Finally, in the midst of such an extremely immersive wandering process, suddenly, at a certain moment, Chu Weiyang was suddenly startled. u003c/bru003e “The Taoism that was intertwined and resonating just now is-” u003c/bru003e In a flash, it was like thunder piercing through the Taoist’s heart, but before Chu Weiyang could really think about it, Almost at the same time, the roar of thunder, which was like real bells, drums, cauldrons and chimes, fell from Yujing Mountain and penetrated into the Taoist’s Sanyuan Dantian at the moment when the Taoist was shaking. u003c/bru003e　 u003c/bru003e