Yu Sha - Chapter 956: Ghostly things take turns

Chapter 956 of the main volume of Yusha: The true form of ghosts and ghosts. At the moment when a thunder struck through the spiritual platform, toad palace and thunder pond, there was no stagnation in the process of the transformation and sublimation of the essence of Sanyuan Taoism. Leap into the fourth realm! u003c/bru003e Since the day when the complete Taoist scriptures were controlled by Chu Weiyang, there was no bottleneck for Chu Weiyang on this thoroughfare. u003c/bru003eWhat he lacks is just progress, just the progress of Taoism itself! u003c/bru003e And at this moment, in the accumulation of time that is not short-lived, with the support of the profound Taoist heritage of such a vast, majestic and almost endless ancient world, a truly massive influx has triggered a qualitative change. , Chu Weiyang’s true path has easily reached the process of transformation and sublimation. u003c/bru003e And it was in this flash of lightning that Chu Weiyang’s power of chance and creation in the past promoted the breakthrough of the third realm of True Form Law, and only introduced the Open Heaven Law to the peak of the fifth realm. That’s all. u003c/bru003e At this moment, Chu Weiyang’s three-yuan Taoist technique caused all phenomena and Taoism to tremble. The process of massive yin and yang becoming one with the universe was completed in an instant, and this was even more magnificent and terrifying. The aura further converged into the unimaginable power of chance creation. u003c/bru003e And when such the power of chance comes to the three realms of the dojo again, while nourishing the origin of the dojo of all cultivators, it mainly pours into the three magical fruit trees of the body. u003c/bru003e The seemingly stable and “reserved” way to open the sky was finally opened quietly at this moment in the midst of truly profound accumulation. u003c/bru003e In an instant, the majestic jade light shone on these three extremely dry magical fruit trees one after another. Such a light, in an instant, from Yujing Mountain, from Langxiao Mountain, from The White Bone Dao Palace is connected one after another, illuminating the three realms! u003c/bru003e In the process of the illumination and pulling of such a glow, there is also the echo and resonance of the wind, rain and thunder, and in the spiritual light, there is also the emptiness of the innate white jade mirror and the Taishang Bagua Furnace. Almost at the same time, there were three different magical jade fruits, which seemed to be shining under the magical fruit tree at that moment, and also seemed to be shining in the furnace. u003c/bru003e However, with the flow of the Eight Diagrams, the thunder and fireworks in the furnace disappeared in a flash. u003c/bru003e When I looked again in an instant, what was shining in front of the three magical fruit trees was already pure nectar. When I looked carefully, I could only discern those in the process of the aura turning around on it. Zhuji seal characters. u003c/bru003e In the old world, the old Zen master once gave Chu Weiyang several warnings. Among these warnings, there was an evaluation of Chu Weiyang’s magical powers. He believed that Chu Weiyang There is too much emphasis on the combination of magical powers, but less in-depth exploration of the true essence of magical powers. u003c/bru003e It’s just that from that day when he left the world to today, in this long time, Chu Weiyang rarely focused on the comprehension of the Shen Tong Sutra. In fact, from another Looking at it from another angle, Chu Weiyang also never focused on the Taoist Sutra itself. u003c/bru003e For a long time, Chu Weiyang has been immersing his perfect wisdom in the elaboration and interpretation of all phenomena and Taoism. u003c/bru003e This is the foundation of everything, the true foundation of magical powers and Taoism. u003c/bru003ePerhaps the old Zen master knows supernatural powers very well. u003c/bru003e But the old Zen master may not fully understand Chu Weiyang’s true form, nor may he understand the true essence and essence of Taoism as Chu Weiyang does today. u003c/bru003e Only Tao and Dharma are true and true. Chu Weiyang’s process of deliberation and interpretation of Wanxiang Taoism is not only promoting the transformation and sublimation of Sanyuan Taoism. In fact, the various changes in the Shentong Sutra The evolution and evolution are all in the light and spiritual sound of pure Taoism, which has been experienced and mastered by Taoists. u003c/bru003e When all these practices, which essentially lead to the same goal through different paths, confirm today’s step of transformation and sublimation, it is the three nectars and jade dews that wrap up the different pearl and seal patterns, almost instantly In a short time, it smoothly blended into the three magical fruit trees. u003c/bru003e That is the magical power chapter of “Upright No Shadow” integrated into the Huangzhong Plum Tree in Yujing Mountain, and integrated into the framework and context of magical power based on “Dharma Xiang Heaven and Earth”. u003c/bru003e The so-called “Stand Upright without Shadow” is a supreme magical power to avoid disasters. When it is used, the monk’s body and spirit will stand on the same spot. No matter what kind of curse or spell comes to kill, his body or spirit may Real or virtual, present or absent, as if the form and spirit are shadowless, standing clearly and quietly, yet leaving behind the world without any dharma attached to the body. u003c/bru003e However, the true essence of this Tao’s internal cultivation is reflected in the body and the heaven and earth, so that when you truly practice to a high and true level, you can transform the heaven and earth with your body, and turn your body with all the qi of all the phenomena in the universe. That is to say, the ten thousand are composed of reality and emptiness, existence and non-being, and uprightness without shadow. u003c/bru003e That is the magical power chapter of “Pointing the Ground into Steel” that was integrated into the peach and fruit trees in Langxiao Mountain, and then integrated into the framework and context of the magical power based on “The Five Declines of Heaven and Man”. u003c/bru003e The so-called “turning the earth into steel” is the supreme magical power of supreme rotation and change. Its application is integrated with the inner and outer nature. The so-called turning earth into steel is just based on the changes of earth and metal. The monks quoted It’s just the gateway to gain this magical power and practice it.

u003c/bru003e When the practice of this magical power sutra reaches great success, the mysterious changes in the five elements will all occur in a single thought. There can be fire like water, water like earth, gold like fire, and each of the five elements will be restored. Moreover, the five elements are complete, and in the process of continuous evolution, they are based on the foundation of infinite changes and penetrated into the “Five Decline of Heaven and Man”, so that we can see the energy of infinite calamities! u003c/bru003e That is the magical power chapter of “Returning Wind and Fire” that was integrated into the dragon-subduing wood in front of the White Bone Road Palace, and then integrated into the framework and context of magical power based on “Taiyin Refining”. u003c/bru003e This so-called magical power cultivation method of “Returning Wind and Returning Fire” is indeed the key to reverse training. In the last battle of the old world, Chu Weiyang once faced the immortal existence of the ancient land. At that time, the wind of time and the rain of Xumi in my body were eliminated by the ancient immortal with this magical power. u003c/bru003e However, these usages are still just external appearances. The return of wind and fire is not just a restoration of the original, but also a reversal of the process of change, rotation and life. This magical power is practiced in reverse, and in fact, wind and fire are both external appearances. That’s all, inside is the reverse and chaotic evolution of yin and yang, yang is yin, and yin is yang. With such reversal, it can refine the subtle ends that Zhou Tian has not reached. u003c/bru003e In an instant, Chu Weiyang stood firmly in the realm of cultivation at the sixth level of the Open Heaven Technique! u003c/bru003e Moreover, it is precisely through the “reservation” of the previous period, just like the accumulation of thick and thin hair, this time, the rich chance of creation, after pushing up the Taoist’s cultivation realm, he is a complete thoroughfare to the realm. The horse was completely wanton and free of rein, and soon, it was pushing the Taoist’s wheel of glory, almost rushing towards Shengji. u003c/bru003e And it was during this process that Chu Weiyang gained a deeper understanding of the sixth level of the Open Heaven Technique through the accumulation and accumulation of all forms of Taoism. u003c/bru003e These three magical powers were not deliberately selected by Chu Weiyang, but were made naturally through the interweaving and resonance after having accumulated so many things in his body. method selection. u003c/bru003e Regardless of whether humans transform into heaven or heaven transforms into humans; or whether the five elements all transform into the five elements; or whether yin becomes yang and yang becomes yin, at this moment, the three Shen Tong Sutras in their different frameworks and contexts come together. All at this moment, the changes in form and quality are performed. u003c/bru003e This is the true process of practicing at the level of real people in the divine realm. The inheritance of all the Dharma Sutras has never been lost in words! u003c/bru003e In the successive cycles of prosperity and decline, the original changes have been accumulated layer by layer and have reached their peak. How can someone jump into the sixth cycle of prosperity and decline during such a process of prosperity? Can he still continue on the subsequent path and reach the peak of the divine realm? u003c/bru003e The key point lies in the sixth degree of the cycle of prosperity and decline. It has chosen the key to change in form and quality. Among the original rotation and sound, it has brought the most prosperous cycle of Tao and Dharma to the body with more. the possibility of change. u003c/bru003e And throughout the ages, I don’t know how many monks who may be geniuses or monsters, at this step, are still thinking about the greater prosperity after the peak. Therefore, in the pure accumulation, they have also risen to the peak. He has passed the sixth degree of the cycle of prosperity and decline, but his own path has been blocked for life, and he can no longer make any progress in his pursuit of the divine realm. u003c/bru003e Even if no one has ever told Chu Weiyang about such an untold secret, the Taoist has already obtained the true knowledge from the true precipitation and accumulation in the careful consideration and interpretation of all phenomena and Taoism. The meaning is self-explanatory! u003c/bru003e “The sincerity of Tao and Dharma will not deceive me!” u003c/bru003e With such emotion, the three-yuan Taoism of the fourth transformation complements the charm of the 18 Shentong Sutras, and the Shentong Sutras are further mastered. It enriches the Taoist’s foundation of Taoism, and then through the improvement of the foundation, there are more opportunities to create from the vibration of the three yuan Taoism, extending to the three realms of the Taoist field, and extending to the three magical fruit trees. u003c/bru003e The progress of every breath in its cycle of prosperity and prosperity, in the moment of progress itself, completely consolidates the foundation, completely eliminating the futile effort of polishing and settling the foundation. . u003c/bru003e And it is in this process. u003c/bru003e In the same place, Chu Weiyang’s unprecedented trembling thunder that penetrated the Sanyuan Dantian finally disappeared. u003c/bru003e At the same time, in the aftertaste of thunder, the light Taoist sound has continued, the Dharma meeting has continued, and even the rich heritage of this land of nothing is still pouring towards Chu Weiyang. u003c/bru003e All phenomena, heavenly beings and jade spiritual forms are all immersed in the pure essence of yin and yang and the unity of heaven and earth. u003c/bru003e And it was at this moment that Chu Weiyang’s thoughts and feelings all woke up from the grace of being lifted up. u003c/bru003e Furthermore, the Taoist’s thoughts also returned to the flash of surprise just now. u003c/bru003e That was a story about encountering ghosts in a strange and strange place, completely beyond Chu Weiyang’s expectations. u003c/bru003e “If Pindao had not sensed and remembered wrongly just now, that one thing that is consistent with the Tao and Dharma of all phenomena in one’s body, and has both yin and yang, and the universe is unified, is the “Qingzhu Dan Sutra”? It is the true world of the Three Yuans. , the supreme sutra of the golden elixir realm created by our sage Qingzhu Patriarch of the Panwang Sect five hundred years ago?” In a daze, Chu Weiyang quietly realized what was coming from his mind and body. There are numerous chapters and seal patterns wandering through it. u003c/bru003e “This… I really saw a ghost…” u003c/bru003e u003c/bru003e