Yu Sha - Chapter 962: Continuing the ancient path and inheriting the good fortune

Chapter 962 of the main text volume of Yusha continues the ancient path and inherits the souls and true spirits of the ancient sages who fill the sky like stars and rivers. Among the phenomena that suddenly arise and die, the spiritual true spirits carry the charm of Tao and Dharma that are very different from the old world. One after another, At the beginning of this moment, accompanied by the entanglement of “Tao Shu·Wind”, it surged towards the black and yellow treasure weapon poked out of Chu Weiyang’s hand. u003c/bru003e The immeasurable true spirit appears in the Taiyin demons’ holy heaven. u003c/bru003e In the roar of thousands of dragons, in the millstone of heaven and earth whirling in the sea of ​​black and yellow clouds, in the opening or closing of the six doors of Fengdu. u003c/bru003e The reincarnation of the three realms of Chu Weiyang’s dojo, which encompasses all the rotations between reality and reality, existence and non-being, and yin and yang, is at this moment, naturally and smoothly leading the rotation of the incalculable soul and true spirit, naturally It is integrated into the three realms, contained in Chu Weiyang’s Taoist temple, and becomes a part of all the creatures in this universe, and becomes one of the foundations of Chu Weiyang’s Taoism. u003c/bru003e The complete ones will be reincarnated into spiritual beings floating in the sky; the incomplete ones will be reincarnated into natural mountains, rocks, vegetation, flowers, birds, fish and insects to complete the aura; those who are overly contaminated by turbid evil and ultimately unable to be cultivated may become ten thousand dragons. Part of the phase material may evaporate and become part of the myriad phenomena, gods and jade spiritual forms, integrating into the process of rotation of reality and reality, wandering in the Taoism and brewing aura. u003c/bru003e At first glance, everything seems to be the same as the time when Chu Weiyang stood in the sea of ​​​​the old world and sat on the long wall of the world. u003c/bru003e From beginning to end, Chu Weiyang’s reincarnation process in the three realms has always been difficult. The only difference is that those souls and true spirits full of outstanding talents and foundations originated from the ancient world. The geniuses and monsters in the world still come from the precipitation of these eternal years. u003c/bru003e This basic context has not changed, and all the processes are still the same as what Taoists are familiar with and accustomed to in the past, with no other changes. u003c/bru003e But soon, in the same place, I was already feeling the true spirits of those souls. They had truly gone through thousands of crazy dragon phases. In the sea of ​​black and yellow clouds, they had learned and polished the true spirits, and after returning to their origins, I had gained insights. The true nature of the immortal spirit is then refined and brewed to produce pure aura, and then the immortal spirit is wrapped in it and “sprinkled” from the gate of Fengdu to the spiritual world. u003c/bru003e The first batch of those souls and true spirits have only had time to be reflected in the heaven, earth and the universe. Not to mention being nurtured by pearls, it still takes time to be able to support all living things. Only those true spirits that are scattered among the natural phenomena of mountains, rocks, vegetation, and trees, and activate the power of nature to nourish and compensate, will soon settle down. u003c/bru003e Chu Weiyang suddenly felt some very different changes. u003c/bru003e A certain change that is completely different from the process of sitting on the long wall of the hanging world before sitting in the Three Yuan Realm and opening up the reincarnation context of the Three Realms. u003c/bru003e Almost at the moment when the souls and true spirits of these ancient sages were reflected in the three realms of the Taoist temple, Chu Weiyang truly felt this moment. Interior view of Jiutian, Taiyi Jade Emperor Heaven, Yujing Mountain Dharma Assembly , the myriad phenomena of heavenly beings and various jade spiritual forms, in this moment, smelted and mastered the radiance of the myriad phenomena and Taoism that was as vast as a sea of ​​smoke. u003c/bru003e It seems that at this moment, every true spirit is integrated into the three realms of the Taoist field, and all realms and phases are unified. They are all the essence of the Taoist’s three elements. They are the connection between form and spirit. Their true spirits The integration of it suddenly triggered the brilliance of one or even several ancient Dao Dharma scriptures. In this moment, it suddenly changed from the original strange and unknown thing to a very “familiar” strange thing. u003c/bru003e It is true that at this moment, it is not that they merged into one for no reason. The Vientiane Heavenly Man and the Jade Spiritual Form are still in the process of devouring and refining, but when everything comes to fruition, it is as if there is a period of time. The very familiar memory was forgotten by Chu Weiyang, but only in the moment when the first ray of light enveloped the first seal pattern. u003c/bru003e Everything was “recalled” by the Taoist, and that familiar feeling emerged spontaneously from the perfect wisdom, and again there was a Taoist with such an attitude, melting those things that should have been melted into The radiance of Taoism in one’s body is gathered and mastered again. u003c/bru003e The process and content of the recollection are the true spirits that merged into the Taoist field at this moment, and merged into the true essence and essence of the Taoism. u003c/bru003e In a daze, Chu Weiyang suddenly realized. u003c/bru003e This is not the devouring of Qian Qian’s true soul that has been trapped in this world for eternity, nor is it a simple reincarnation that leads the remaining soul to his own dojo, making it new and alive. u003c/bru003e In a daze, Chu Weiyang seemed to be continuing on the path of the sages at this moment, continuing on the blueprint that the sages had preset. u003c/bru003e When the myriad phenomena of Taoism are revealed again in the new era, the souls and true spirits that cultivators have placed on the magical fruit trees one after another will be mastered in the heaven and earth where the yin and yang are reversed and filled with great creation. Taoism and reshape the body and soul. u003c/bru003e It’s just that the new world is the three realms of Chu Weiyang’s dojo. u003c/bru003e There is no longer a land of nothingness. u003c/bru003e One tree can bloom with thousands of flowers, and all Taoist sects in the world are one family.

u003c/bru003e This true vision, the thousands of Taoist flowers in the real life, are actually blooming in the three realms of Chu Weiyang’s Taoist temple! u003c/bru003e This may not be the result that the ancient sages wanted, but after such a long time, they can still continue the path in one life, and can still sense the most familiar path of their past in this world. Law. u003c/bru003e All of this is already the best comfort. u003c/bru003e With such emotion, when Chu Weiyang opened his eyes, he looked at the swirling and colorful stars in the sky, and watched the true spirits one after another leaping into the Taiyin Demon Feng Sheng Heaven. , and then follow the path of reincarnation in the three realms, making my body “recall” one after another high Tao and wonderful Dharma that should have been forgotten by my body. u003c/bru003e Amidst such changes, Chu Weiyang’s true form of Taoism has just jumped into the fifth realm. In the memory of such an extremely subtle and clear essence of Taoism, it is no longer random. The long Dharma conference was held until the end, and then it was completed in one fell swoop. u003c/bru003ePerhaps the fifth level of this path is already high enough. At this moment, with the continuous progress of the scriptures and the fusion of divine radiance, Chu Weiyang clearly felt that he was in the true state of the world. In the fifth level of form and method, the changes in aura with extremely solid cultivation are slowly but powerfully progressing. u003c/bru003e And when such progress is made, in every breath, the most subtle and solid aftertaste is undulating the strings of chance created on the other path. u003c/bru003e Finally, at a certain moment, in the cycle of withering and glory that was originally in the sixth realm of Kaitianfa, as for the ultimate withering of the true spiritual charm, as for the ultimate realm of cultivation in this realm, there was another step forward It’s when clear progress jumps out in the accumulation process. u003c/bru003e In an instant, the scorching jade blossoms penetrated the three realms of the dojo at this moment. With the glow, the real jade light transpired and watered the three magical fruit trees. And the process of going goes on. u003c/bru003ePerhaps it’s because today we saw the real ancient tree of the universe that was grafted and nurtured by nature. u003c/bru003e At this moment, standing in the seventh realm of Kaitian Dharma, when the three magical fruit trees were devouring and refining the unfamiliar magical passage Dharma scriptures in the jade dew, the kind of feeling for the unfamiliar Dharma The process of familiarity, mastery, and integration made Chu Weiyang feel more comfortable than ever before. u003c/bru003e One tree can bloom with thousands of flowers. u003c/bru003e Chu Weiyang Cave has seen the real miracles of Taoism in this natural celestial phenomenon. For the real Taoist temple, it is just the interweaving and resonance between several countless Taoisms on a fruit tree, which seems too much. With ease. u003c/bru003e The magical power chapter of “Building the Sky and Bathing the Sun” incorporates the yellow plum blossoms on the top of Yujing Mountain, the magical power chapter of “The Moment of Flowers Blooming” incorporates the flat peach trees on the top of Langxiao Mountain, and the magical power of “Flying Body to Hold the Traces” The sutra is integrated into the Dragon Tree in front of the White Bone Road Palace. u003c/bru003e Just like when he was in the sixth realm of Kaitian Dharma, when Chu Weiyang’s accumulation of Wanxiang Taoism reached a certain level, during the process of his realm leaping forward, the selection of Shen Tong Sutra was no longer a matter of Chu Weiyang’s exhaustive consideration. It is a question that needs to be considered, but after more of the essence and essence of Taoism are mastered by Chu Weiyang, everything is naturally touched and selected in the interweaving and resonance of Taoism. u003c/bru003e These three sutras are the existences that were naturally selected in such a state and mysterious realm, and then stood out. u003c/bru003e This is after the previous cycle of forms and qualities reached its extreme, and then derived immeasurable changes. With these three sutras, the connection between the immeasurable qi of all kinds of changes was transformed from the ordinary Taoism. Interweaving and resonance, true sublimation and unity form the close connection of the series of chapters of the Supreme Divine Power Sutra. u003c/bru003e That is an unprecedented unity. In the process of “Mending the Sky and Bathing the Sun”, the human body and the heaven and earth are one; in the process of “The Moment of Flowers Blooming”, the five elements are co-acting together. The five elements open up all things; in the process of “Fei Shen Tuo Ji”, a wisp of charm leads to the changes of yin and yang. u003c/bru003e In such a long process of change, Chu Weiyang realized the mysterious feeling of integrating the entire series of supernatural power sutras into his own practice system of opening the sky, and then integrating the infinite changes. u003c/bru003e At this moment, Chu Weiyang thought about it in hindsight. In the process of jumping out of this realm, the reason why he chose such a change in magical power was to follow the true essence and essence of Taoism. It is not a purely natural selection process. u003c/bru003ePerhaps, the ancient tree of the universe, which is made up of all the supernatural fruit trees, and the long-lasting and indelible imprint of its shape and quality reflected in the body, mind and spirit also played a role in this selection process. A subtle process. u003c/bru003e From a different perspective, it is a kind of “one tree can bloom thousands of flowers”? u003c/bru003e And it was with this feeling that Chu Weiyang slowly opened his eyes and quietly stared at the colorful sea of ​​true spirit stars rising up in the wind. In the wind, the ancient tree of Qiankun is still always shining. u003c/bru003e And under the ancient tree, behind Chu Weiyang, in the changes of soul dreams after such eternal silence, as the vast sea of ​​​​stars gradually disappears, are the white bones, accompanied by the true spirit disappeared one after another, and then completely turned into ashes and flew away. u003c/bru003e In the halo of ashes and dust, it is the final process of a living being’s past life completely passing away.

u003c/bru003e　”All living beings suffer.”u003c/bru003e　 u003c/bru003e