Yu Sha - Chapter 971: The Essence of Life and Death of Heaven and Earth

Chapter 971 of the Text Volume of Yu Sha: The Essence of the Life and Death of Heaven and Earth elucidates various qi from a thunder of punishment, and then again in the grinding of the various qi, the turbid evil evaporates, and a vast natural scene emerges from this A sound of thunder bloomed from the auras of this wild sky.

Compared with the birth and death of a ferocious beast, the change between the killing thunder and the birth of natural phenomena, the scene where Taoism is condensed from nature, and then nature evolves in Taoism, It is the existence that the true Taoist finds pleasing to the eye.

Especially when the whirling natural celestial phenomena reveal the fierce power of heaven, when the qi envelops the mysterious clouds and mist, creates wind and rain, and creates thunder and rain waterfalls.

Chu Weiyang seemed to use the power of this place to condense into some kind of metaphysics, some kind of unified and permanent Taoism, and then when this Taoism was re-expanded in another vast and desolate universe that had been separated, Come, with a slightly smaller scale, re-interpret the wind, rain and thunder, and re-interpret a world-destroying celestial phenomenon.

This process is important.

This means that in such a chaotic and chaotic world, in the dim ocean that is truly boundless and vast, and that the boundlessness itself begins to lose its meaning, following the same Tao and Dharma, the same natural celestial phenomena can be induced, and then the same natural phenomena can be induced. A certain phenomenon or creation that should be an isolated case can be reproduced in such natural celestial phenomena.

For example… among the wind, rain and thunder, among the surging waves and storms, the realms that suddenly arise and disappear…

This kind of reproduction of the Sumeru realms, or even just the reenactment of the same natural celestial phenomenon itself, is a very small corner confirmation for this vast and troubled world. In fact, it represents a very important thing for Chu Weiyang. Something incredible.

This means the constancy of certain rules, which means the factual continuity of Taoism and principles.

The same seal pattern can be used to write seals with the same usage. This is the most superficial application of Taoism.

This is the most superficial manifestation of the everlasting and difficult side of Taoism.

At this moment, Chu Weiyang was doing the same thing.

If he can continue to have more and more in-depth confirmations in this way, perhaps the so-called “the cycle of birth and death itself is also a part of the eternal and difficult” and “the accidental birth is the inevitable interpretation of troubled times.” This kind of understanding that directly points to the true essence and original heart of one’s body, Tao, and Dharma will be truly verified!

At least, at this moment, after Chu Weiyang thought that he had used the effect of the Qiankun Throw by setting up an altar, Chu Weiyang truly felt all the qi that were really whirling around. The Qi expands, and then envelops the mysterious clouds and mist, enveloping the vicious beast’s incomplete form and spirit. The power of Sumeru is born from the collision with each other.

Furthermore, with the evolution and birth of the power of Sumeru in the true sense, and with the sudden birth and death of the so-called Sumeru world in that pocket storm, in an instant, when we look back, the wind and rain In the thunder, everything will never be the same again.

It has a certain unique charm, and it begins to wander amidst the devastating storm of destruction.

That is not the dispersion after birth, that unique aura seems to exist forever in itself, but it was invisible and formless in the early days. At this moment, it finally appears with the changes in the birth and death of a world.

That is Taoism. After Chu Weiyang used Taoism to condense the thunder of unity and interpret the celestial phenomena with thunder, every wisp of wind, every drop of rain, and every thunder began to wander in the natural celestial phenomena. The charm of Taoism arises.

Nature and Taoism are once again rotating in harmony in the sky on the other side.

The nature of troubled times and the Taoism of Chu Weiyang.

Therefore, in the moment of almost harmonious rotation, in the clearly visible changes, the wind, rain and thunder became unified in the penetration of Taoism, the wind of years, the rain of Xumi, and the thunder of calamity.

At this moment, all the phenomena in the round storm seemed to be bathed in the bright light of thunder, and then burst out with a unique, faint, pure jade light.

In the glow, accompanied by the unity and integration of the world-destroying storm and the charm of Taoism, under the penetration of the power of time, the extremely long and complicated rotation changes seemed to be condensed into a single moment. They all passed through, when the glow transpiring on it changed again, and the glow itself began to become one with everything.

Everything disappeared, only the spiritual form of the Taishang Bagua Furnace hung in the distant sea, standing upright against the sky, absorbing and swallowing the vast dim mist, using the turbid evil as fuel, and there In the spiritual form of the jade furnace, thunder and fireworks envelop all the remaining energy, blood and bones of the ferocious beast, and all the basis for the existence of shape and quality are calcined and smelted in it.

At this moment, so many changes were born in the distant sky. Even if they were minimally intertwined and resonated with the ancient trees of the universe, it was difficult for Chu Weiyang to determine clearly what was happening in the distant sky at this moment. In the pure and majestic power of Qi and blood, is there any remnant of the ferocious beast’s essential vitality?

However, whether it was life or death, at this moment when the Taishang Bagua Furnace condensed, the outcome itself was already determined, and there was no longer any possibility of reversal.

There is nothing that cannot be refined in the Taishang Bagua Furnace!

Of course, at this moment, there are traces of the charm of the real innate Taoist weapon accompanying Chu Weiyang’s Taoism, but what really condenses into the spiritual form of the Taishang Bagua Furnace is more about the source. The power of the world-destroying celestial phenomenon comes from this boundless sea.

So when this trace of the charming character of “nothing cannot be refined” was revealed, Chu Weiyang rarely saw a completely different scene from any calcination that he had ever seen in the past.

That was in the Taishang Bagua Furnace. All the forms and spirits of the ferocious beasts were wrapped in the fireworks, and with the continuous and long filling of the dim and turbid firewood, in these very short moments , when thunder and fireworks mix with the ocean-like turbidity in constant collision.

In that moment, in the bright light of the leaping thunder fire that flickered and disappeared, it was the sudden birth and death of all realms!

At this moment, the scene in the Taishang Bagua Furnace was actually a scene that had appeared naturally in this boundless sea. In a very short period of time, it was condensed and accelerated by the thunder fire in the Taishang Bagua Furnace. , the ultimate reproduction, the reproduction to the extreme.

And it was during this process that Chu Weiyang clearly saw, along with the light and death of the thunder flames, all the broken flesh, flesh and bones, the turbid and ferocious remaining aura, everything. The form and spirit of the ferocious beasts, in this very short period of time, were accompanied by the sudden birth and death of the various realms, and a companion evolved into a realm with the power of Sumeru.

Then, in the process of the complete collapse of this world, the years and Xumi were mixed together, and the violent storms of countless calamities tore and washed away.

Live with the world, die with the world.

Therefore, in the thunder and fire, between the sudden birth and destruction of the worlds, the existence of the vicious beast itself, the extreme changes it experienced, the unprecedented tearing and collapse process itself in the changes .

This is the “calcination” in Taishang Bagua Furnace.

Therefore, in the thunder and fire that could not be refined, there was almost only an instant of jealousy turning on and off. When he looked again, the appearance of the ferocious beast from earlier was completely gone.

All the blood and ferocity are gone.

Even the ferocious undertones and all the strange and evil aura that should have been contaminated by the Hunmen Dharma actually disappeared in such a pure and extreme “smelting”, and were all transformed in the cycle of light and death. Nothing.

When I finally looked at it, in the round Taishang Bagua Furnace, in the swirling thunder and fireworks that were still constantly beating, there was only pure bright red spiritual light filled with blood, and even during this process , while the flames are changing in brightness and extinction, the pure blood itself no longer changes at all, or even increases or decreases at all.

In the sudden birth and death of real worlds, washed away by the years and countless kalpas caused by Sumeru, this is the ultimate manifestation of existence.

There is no refinement, that’s all.

So, almost in an instant, in the distance in the sky, the Taishang Bagua Furnace, which stood above the sea and was shining brightly, immediately swallowed up the dim and turbid evil energy from all directions in this moment of unrefinability, and began to The moment when its fierce momentum was at its peak, the spirit form suddenly collapsed and collapsed.

In the process of collapse, the Taishang Bagua Furnace, which has the appearance of all Taoism, transformed into the appearance of wind, rain and thunder again, but the scattered celestial phenomena themselves were no longer round.

The part of the pure natural scene immediately disappeared in the dispersion of wind and rain and the spread of thunder, and merged into the dim sky in the distance.

Only the part that still penetrates the Taoism, at this moment, in the whirling circle of the storm, is wrapped in the pure and ultimate bright red blood, from all the wind, rain and thunder, whirling around. It turned into a pure wind, and then wrapped in blood, it circled towards the ninth-order black jade altar where Chu Weiyang stood.

The fragmented and dilapidated scene itself is like a preview of the sudden collapse of the world-destroying natural disaster in the boundless sea at its peak.

In particular, if that part of Taoism is separated from it, it is completely conceivable that it will be a scene of real destruction of heaven and earth!

And it was in the midst of such emotion that a thunderstorm came and a wisp of breeze came. The pure, bright and majestic blood wrapped in that wisp of wind shone in front of Chu Weiyang. .

That was the manifestation of the pure power of Qi and blood.

Chu Weiyang didn’t feel the slightest bit of weirdness or evil from it. There was no trace of the blood and energy of the ferocious beast, and there was no trace of the aura of the Hunmeng Method.

That’s just Qi and blood, just Qi and blood.

However, all phenomena are penetrated by the meaning of the true essence of Taoism, and all phenomena are like this. Furthermore, the power of pure Qi and blood, Chu Weiyang’s and Chun Yuzhi’s or Shi Yuting’s, because There are extremely subtle differences in practicing Taoism.

It is precisely such extremely subtle differences that actually create the different spirits of all living beings in this world.

But at this moment, Chu Weiyang felt some very familiar feelings and realizations from the Taoist meaning that was so thin that it was almost undetectable.

“The blood of the monster beast?”u003c/bru003e