Yu Sha - Chapter 972: Wanting to take on the form of a divine melting ancient tree

Chapter 972 of the main text of Yu Sha: The ancient tree of Shen Melt is about to take shape. Although the Taoist has been in the world and has gone through many attacks and fights, it can almost be said that he has seen too many Hunmeng magic monks, or in the golden world. The realm of elixir itself shows the ferocious and terrifying appearance when beasts fight with each other, or it may be the weird and evil way of self-deformation after being torn apart by Taoists using taboo secret methods to tear apart the afterbirth of the divine essence.

But regardless of whether one is at a low level or at a high level, there are too many “interesting” phenomena outside of ferocious beasts, and that kind of “unfamiliar” general imaginative growth pattern that almost normal people do not possess. They were all constantly discovered and gained insights by Chu Weiyang.

While constantly challenging Chu Weiyang’s understanding of living beings, the frequent insights and observations over a long period of time finally made Chu Weiyang numb, and he was able to view the strange and evil deformations of various ferocious beasts in the most ordinary way. Look at it with a peaceful mind.

It can be said that only at this level, Chu Weiyang is already the Fang family among the cultivators of the old world. Among the cultivators of the new and old worlds, except for some old and weird people, I am afraid that few people can compare with him. Chu Weiyang Cave has seen more ferocious beasts.

And it is precisely because of such frequent insights themselves.

Chu Weiyang can also understand things much more clearly and clearly than ordinary people.

Although these distorted, weird and ferocious beasts look like they are cut apart, those tentacles, those scales, and the hairs themselves can all be traced to some of the appearance characteristics of pure beasts and monsters. .

It is even as if parts of the appearance of the monster body and beast were cut out and then pieced together on the appearance of the beast, forming a strange and evil whole.

But from the beginning to the end, in the nine heavens and ten earths, including the four realms of the old and new realms, there are monster beasts and demon cultivators. They only have the same relationship with the ferocious beasts in terms of appearance. There is a certain similarity, but in terms of the essence of form and quality, these are two completely different creatures.

This is true from the essence of form and spirit, and it is also true from the process of its practice.

The reason why demon cultivators are called demon cultivators is that in fact, what runs through their physical and spiritual essence, and what is hidden under their demon beast bloodline, is actually the interpretation and mastery of Tao and Dharma. Therefore, they are regarded as Monks are monks from the demon race, opposite and in the same category as the monks from the human race.

In the same way, when demon gods and real people in the realm of gods stop on the road to explore transcendence, the actual direction and essence at the end of the road are the same, and they are all about true and lasting transcendence.

Even after careful calculation and discussion, reaching such a state is due to the fact that the path of cultivation that has been taken in ancient times is very different from that of human beings in the initial experience at the lowest level. This difference is accumulated into the divine state. It became very clear later.

Otherwise, there is not much difference between the so-called cultivation of the demon clan and the cultivation of the human race in the physical and qualitative changes of the physical body among those who exist in the true divine realm.

On this point, when Chu Weiyang and Jade Snake understood the way of inner refining yin and yang by combining the three elements, the Taoist had a clear understanding of the interaction between the three elements of essence, energy, and spirit.

In particular, Jade Snake has been practicing from the beginning to the end, including the “Green Bamboo Pill Sutra”, then the 12 chapters of the Fire Dragon Island Blood Evil Dao Sutra, and then the “Lingxu Wanmiao Dao Sutra”. Dao Tu, as the master and founder of the Blood Demon Dao, Jade Snake is even a real person in the divine realm, not a demon god!

In terms of the achievements of the Jade Snake, the boundaries between demons and humans in the divine realm have begun to become increasingly blurred. Even from the perspective of the creatures of the nine heavens and ten earths of the old world, this The Tao, Dharma, and principles of being one with each other run through the whole thing.

This is the demon god, the divine realm of the demon clan.

However, the ferocious beast itself is just a ferocious beast. From the moment it is deformed by the Hunming Method, it can no longer be regarded as a creature from the Nine Heavens and Ten Earths of the old world in the true sense.

If we have to talk about the essence of the creature level, in fact, this ferocious beast should be attributed to the creatures of the twilight and troubled world, the creatures born in the vastness and disorder.

In fact, it is already walking on the road beyond the Tao and Dharma that the creatures of the Nine Heavens and Ten Earths of the old world have always followed. It is based on the accumulation and accumulation of pure wildness and instinct, towards the original ferocious beast, and it can only have such An evolving path forward.

Moreover, in this process, even the intelligence full of animal nature is likely to be wasted away in the dim ocean, turning into a complete walking corpse that can only act on instinct, and its life itself is a waste of time. Just to live, the eyes are only dim, and there is no way forward.

Therefore, it is also clearly realized that the existence of these ferocious beasts is essentially completely different from the four worlds and the demon cultivators born in the old world.

Therefore, Taoists from beginning to end included not only Chu Weiyang, but all cultivators from the old world, and even the new Taoist monks of Hunmeng Dharma.

From the beginning to the end, they never regarded the ferocious beasts and demon cultivators as beings with the same identity.

Even when the sages of the New Way created the Hunmen Dharma, they were pursuing the refining of their bodies, shapes, and spirits through the training of beasts. What they were pursuing was also the transformation of the original ferocious beast into a human form with its physical body.

Instead of sinking into the animal state, and completely abandoning the physical body in the process.

It can be said that deformation into an animal form is a strange and strange path even in the eyes of practitioners of Hunmeng Dharma.

To be honest, this is not even a prejudice, but a clear judgment after seeing its essence.

But it is precisely this clear judgment that makes Chu Weiyang and other cultivators in this world almost always subconsciously ignore the records that still exist in the pile of old papers today.

In ancient times, it was the original ferocious beast that entered the Nine Heavens and Ten Earths, and even caused the immortals to bleed. Only then did the Nine Heavens Immortals all come out to kill the ferocious beasts and lay out the hydrological map. At the same time, the primitive ferocious beast that once entered the Nine Heavens and Ten Earths The original ferocious beasts, in the process of being annihilated one after another, evolved and blended in their shape and quality, so that in that extremely ancient and wild era, demons were also born.

This is a very clear record of the origin of the demon clan.

If we look back from this record, demon cultivators and ferocious beasts have the same origin.

However, the differences that practitioners realize with their now clear understanding of nature often lead people to only believe what they see, and then subconsciously ignore the details that fall into the text in such piles of old papers.

Likewise, the same was true for Chu Weiyang in the past.

Until this moment, until Chu Weiyang triggered the thunder and fireworks of the Supreme Bagua Furnace to smelt the physical and spiritual essence of the ferocious beast into its purest form, when the aura of blood-evil Qi of the monster beast was contained in the blood-filled flower, When it is revealed clearly and unobstructedly.

Chu Weiyang suddenly realized that when he saw the attack of these ferocious beasts, he was only observing the path forward related to the Hunmen Dharma and the evolution of the original ferocious beasts.

But it was really ignored.

So what if there is a way at the end of the confusion? So what if it turns into a primitive ferocious beast?

Even such a being was killed by the Nine Heavens Immortal in ancient times, during the wild era when the Nine Heavens and Ten Earths were at their peak!

Even now, its blood and bones are still laid out under the sea of ​​the old world, guiding the hydrology of the old roads of the nine heavens and ten earths.

Of course, such things that happened in ancient times do not mean that Chu Weiyang despises the existence of transcendent primitive ferocious beasts.

Chu Weiyang understands that the reality of transcending the levels is not false, and the reality of staying in it is valuable.

At this moment, Chu Weiyang was just surprised and pleasantly surprised to find out.

What I hope to see is the possible way forward for the existence of the so-called Hunmen Dharma, the so-called original beast after its transformation, the collision between the essence at the end of all these changes and Taoism. In fact, in ancient times, By that time, it had been completed in the hands of Xian Zhen.

He should not be groping blindly on the road ahead and the unknown, but should be searching through the thick ancient history.

Even if the Nine Heavens are destroyed, the Immortal Realm will not remain.

But in that ancient era, the original ferocious beasts collided with the Taoism of the Nine Heavens and Ten Earths, and the “Tao Fruit” of the collision of all living creatures still exists in the world – the demon clan.

At this moment, Chu Weiyang suddenly realized clearly that there was a world-shattering fortune actually contained in the thick mass of Yingying blood in front of him. If Chu Weiyang really It is possible to understand what kind of essence and essence make the form and spirit of the ferocious beast transform into the blood-evil Qi of the monster beast in the ultimate condensation.

If Chu Weiyang could understand, how could the creatures born out of disorder and vastness in the twilight world inherit the true essence of Tao and Dharma with the essence of blood, and then transform into the real old world? Living beings are living beings that have been penetrated by Tao and Dharma from beginning to end.

Even at this moment, just thinking about the majestic Taoist principles and harvests that are like a vast sea of ​​mutual changes, Chu Weiyang is so excited that his body and mind are trembling!

Moreover, in just this moment, this mysterious feeling was already shaking Chu Weiyang’s three elements of spirit, energy and spirit.

Chu Weiyang suddenly had some kind of profound wisdom and incense power blessed by the three realms of the Taoist field, because the unified and everlasting wisdom in his thoughts and ideas had become hazy and blurry at this moment. foresight.

As long as Jishen has insight into these, this kind of principle that penetrates the blood marrow with the perfect Tao method will make all the creatures in Jishen’s Taoist field, and the innate Tao body and Tao body shaped by the purification of the thunder, this stop. The system of form and spirit in the true form method is completely completed and integrated into the essence of life of true Tao practice!

And this step forward will allow Chu Weiyang to further understand the essence of the blood and energy of the original beast. It is one of the four steps for Chu Weiyang to understand the essence of transcendence.

It is the “form” among “form”, “spirit”, “Tao” and “Dharma”!

At that time, when the transcendent essence of “form and spirit” gathered in Chu Weiyang’s mind, even though this was not an improvement at the Taoist level, Chu Weiyang was full of confidence, that is, When the righteousness in the mind is strong enough, the essence of the existence of the righteousness will have the power to truly leverage the boundless power of the world!

For example, the boundless spiritual charm contained in the ancient tree of the universe, the existence that truly nourishes the body and spirit…

“Proof, more proof is needed…”

With this kind of surge in his heart, Chu Weiyang turned around at this moment, using the vast sea map, looking from the distance at the other fierce force that was cruising and approaching the sea area here. The beast exists.

What kind of ferocious beasts are there? In this vast ocean, there are all Taoist fruits that Taoists are eager to seize! u003c/bru003e