Yu Sha - Chapter 976: The body merges with all things and leads to the Tao

Yusha Text Volume Chapter 976: The moment when the body merges with all phenomena to reach the Dao, accompanied by the majestic and majestic celestial phenomena of the vast sky, accompanied by the torrent of blood brewed from the ultimate smelting of the ferocious beasts rain.

When such a chance creation was created by Chu Weiyang, it fell to the place where all living beings with appearances in the world are.

At this moment, the vast sky of the dojo was shocked!

It was some kind of silent roar of the Supreme Path!

The sound was loud, but the roaring and trembling sound seemed to be swaying and washing the origin of Taoism in the entire universe at this moment.

It was a kind of “joy” originating from the instinct of all creatures at the level of real living beings, as if they were feeling the transformation and creation of their own bodies!

That is the true vitality of music, that is the fairy music and mystical music played by the spirits of all things.

At this moment, all living beings in this world, no matter what the world is, no matter what kind of cultivation realm they are, they all feel the changes in their body, shape, spirit, and life essence, either vaguely or clearly.

An existence that has never been refined by thunder and lightning, at this moment when the light and rain of blood fall on the world, the strange and mysterious power of creation and vitality bursts out from the physical and spiritual essence of one’s body in an instant. Come on.

Following the influence of the immortal true spirit in a certain form and spirit, following the shaping of the environment since the birth of the body, and following the connection between some mysterious Taoist chance and luck, the innate Taoist body and Taoist body. The foundation and veins are formed in the blood marrow, bones, muscles, and organs.

And those monks who have gone through the training of Tribulation Thunder and truly mastered the different innate Tao bodies of their own bodies can clearly feel the kind of shaping that is like a higher level at this moment. It was in the pouring of blood that the Tao, Dharma, and principles that penetrated the form and spirit were seeping into its true marrow and essence.

Fusion in the breath, fusion in the peristalsis, fusion in the manifestation of the essence of vitality.

It is even a kind of mutual harmony between nature and Taoism.

In this moment, all these changes are clearly the shape of the body shaped by the blood, but everything is falling, the extreme spiritual void of the light rain, the way of glowing is like blood rain falling outside, and creation is born directly from the outside. In the essence of form and spirit.

This is because Chu Weiyang had already understood the essence of “god” in the four steps of transcendence, so that Chu Weiyang could easily use everything in his body as long as he thought about it. In this extreme spiritual weakness.

All things are in the process of creation, and along with the pure essence full of evil spirit of monster blood falling from the sky, at this moment, the aura of the jade snake becomes more wild and majestic, and the nine black foxes of Gong Wanzhu become more and more swaying. Qi Feiqiong’s five dragons and Chun Yuzhi’s fire phoenix both have more agile changes.

Not to mention, in the vast ocean, Wushu Demon Cultivator almost stirred up the vast ocean and boiled it, falling into a carnival of pure life essence.

Chu Weiyang’s understanding and sorting out of the evolution of blood, and the vitality of life itself, all mixed together in the rain of blood and fell into the world, when the charm of the innate Taoist body also penetrated and reflected in When they already have the blood of the demon clan.

This is the transformation and sublimation of the essence of reputation!

This is Chu Weiyang once again using his own power to arouse the most authentic and essential power in their bloodline. In the process of tracing back to their origins, they return to their ancestors and even transform into true living monks. In this process, In the process, the bloodline of the demon clan will gradually become a real benefit that makes its Taoism more sophisticated, rather than a bottleneck and restriction for the practice of Taoism.

More ferocious, more wild, more powerful.

Compared with such changes, the so-called support and infusion of pure blood evil energy, and the improvement in cultivation level brought about by it, are already very insignificant changes.

And it was at this moment that with the birth of such a change, all living things were transformed from the most humble mortal body to a person like Chun Yuzhi who had truly stopped in the middle of the divine realm. In the middle of the road, there was someone closely following Chu Weiyang’s pace.

Those auras, which may be subtle or majestic, belonging to different innate Tao bodies, are mixed together under the sky and the vitality of all living beings, and they appear together between heaven and earth!

And because this moment is almost the same as the fall and creation of the blood and light rain, there has been no long-term refinement in these years, and the respective monks have not practiced diligently, which has caused the innate Taoist body to have more profound changes. Dangkou.

At this moment, in the aura emitted by all Tao bodies, the convergence that is intertwined and resonates with the source of blood, at this moment, is accompanied by the unity of the concept of all living things, and in There is oneness in the sky, oneness in the joyful cries of all creatures, oneness in the true great sound and sound!

Finally, in the process of “rising into the sky”, this majestic and hazy unified aura of all the innate Taoist bodies rushed into the body of the innate Taoist tools and into the three realms of the Taoist field. The source rushed into Chu Weiyang’s physical body.

In an instant, Chu Weiyang seemed to feel a rare joyful excitement in his body, body, soul and essence that had been rare for a long time after he had stopped at such a high level.

At this moment, the principles of the “Five Zangs, Food and Qi Jingjue” written in the past are elucidated from the beginning.

When the power of the innate Tao body was also reflected on Chu Weiyang’s body, the True Form Method, which was already a thoroughfare where the Taoist stopped, instantly opened up a more thoroughfare on both sides of the road. When the two are closely and meticulously combined into a complete path.

At this moment, every living being in the sky of the dojo devoured blood and was born with an innate Tao body that was unique to him or her. The aura was mixed with vitality in an instant. , it was immediately imprinted on the origin of heaven and earth, and then imprinted on the essence of Chu Weiyang’s form and spirit.

Some kind of vast Tao and Dharma began to wander in the qi and blood in Chu Weiyang’s physical body, squirming in the organs, and stretching in the body.

The innate Taoist body of all phenomena!

Finally, at this moment, when Chu Weiyang pushed the innate Taoist body to the point of cultivating the path and becoming the Dharma, with the help of the power of all the creatures in the Taoist field, Chu Weiyang finally shaped his own body. With the innate all-seeing Tao body!

At this moment, the white jade glow in Chu Weiyang’s eyes flourished, and along with it, the rush of energy and blood in his physical body was more like the roar of thunder, and the fluctuations in the crimson heart chamber were more like the burning flames.

Even at this moment, if someone looks away from the air, Chu Weiyang’s figure is clearly standing there, but when he looks at it in a trance, it seems that an innate Taoist artifact is shining there, an innate white jade mirror, the Supreme Being Bagua furnace!

And it was at this moment that with the successful shaping of Chu Weiyang’s physical Taoist body, which belonged to the innate omnipotent Taoist body, in an instant, the majestic power of blood was not only moving towards the Nine-fold Snail. The energy poured into the Shell Pagoda, and at this moment, it also poured into Chu Weiyang’s physical body.

Since the beginning of practicing the spirit spell in the past, Chu Weiyang has also been an expert at smelting the blood evil energy of monsters and beasts.

There was a feeling of evil energy surging and lingering in the abundant blood, which even gave Chu Weiyang a sense of intoxication and etherealness, a strange realization of the coexistence of sublimation and precipitation.

And it was at this moment that Chu Weiyang’s cultivation truly changed.

It was at this moment that through the shaping of the innate Taoist body of all phenomena, Chu Weiyang’s true form method reached a higher level, and Chu Weiyang’s three-element Taoism transformed and sublimated in this moment.

For the first time, the change itself did not originate from the Wanxiang Dharma Assembly in Yujing Mountain.

Because at this moment, when Chu Weiyang was deliberating and deducing this Taoist path, when Chu Weiyang created an innate Taoist body for himself, perhaps even Chu Weiyang himself was a hindsight. He realized, like a hindsight, that he had gained insight into the essence and essence of blood from the pass and purpose of transforming into the original ferocious beast.

In fact, this is already the essence and essence of the “form” in the four steps!

Does the real Yingying Blood Flower contain such a supreme Taoist fruit?

No.

What appears in the overflowing blood is just a pure process and trace of some kind of rotation.

It was Chu Weiyang who deduced the whole picture from the fragments of the phenomenon, and then deduced the essence from the whole picture, and captured the true essence of transcending levels from the essence.

It was Chu Weiyang who single-handedly gained insight into the essence and essence of “form” from scratch.

And when Chu Weiyang refined and deduced the path of Taoism into a perfect method, and truly promoted the true form method into the vastness of the path of all phenomena, the true essence and essence of “form” that Chu Weiyang mastered, It no longer has anything to do with the original ferocious beast or Xuehua itself.

That is following the true path that Chu Weiyang has walked since the beginning of the “Five Zangs and Food and Qi Essence” in ancient times!

And it was at this moment that, for the first time, in a way that did not originate from the brewing and interpretation of the Yujing Mountain Dharma Conference, Chu Weiyang truly felt and inspired the accumulation of all phenomena and Taoism with his own body. In an instant, the doorway for cultivation level to rise was opened.

In the process of the massive and abundant blood being swallowed by Chu Weiyang, the Taoist steadily and solidly used his body’s cultivation aura to leap into the sixth realm of the true form.

And almost at the same time, with the birth of various changes, and with the true marrow and essence of cognition, “form and spirit” were all mastered by Chu Weiyang.

Wonderful in form and spirit.

At this moment, as Chu Weiyang unconsciously realized, the pure, profound and extensive cognition itself, the ultimate accumulation of Tao and Dharma, has at this moment the ability to turn decay into magic, and truly use Feelings and thoughts can leverage the boundless mysterious power!

Click——

At this moment, in the ancient world, on the top of the heaven-like crown of the ancient tree of heaven and earth, a dry branch suddenly cracked from the entanglement of thunder and fireworks. sound.

Immediately afterwards, spiritual energy, almost like a torrent of ocean, surged out from the broken branches! u003c/bru003e