Yu Sha - Chapter 989: Stop letting the heart ape steal the golden tripod

Latest website: Today, Chu Weiyang, who is standing in the level of ancient land immortals, has advanced far beyond the ancient and modern celestial beings and monsters. So when Chu Weiyang’s two paths, Tu Xian, are both at par with each other in the eighth realm, guiding Chu Weiyang to stop. In theory, it is the ultimate and ultimate peak of the ancient land immortal, and is far behind the Taoist body of today.

The eighth realm is already the pinnacle of ancient land immortals, so what about the ninth realm?

At this moment, Chu Weiyang was thinking about the way forward, but the comprehensive wisdom running through his thoughts and thoughts guided Chu Weiyang’s thoughts, and in turn he looked at the path of cultivation that the Taoist had walked. From the foundation building realm, to the elixir fetus realm, and then to the golden elixir realm.

In every realm, Chu Weiyang surpassed all the geniuses of his generation. Even in the study of the true form of the elixir realm, Chu Weiyang truly taught Chu Weiyang to embark on a path that has lasted through the years. Time, and the road to compete with the geniuses and evildoers of all generations.

That was even when Chu Weiyang turned around and looked back today, he was still at that level and realm. Every step Chu Weiyang took was on top of the extreme and the pinnacle.

It is precisely because in the process of pursuing the ultimate perfection, the practice of all phenomena and all dharma makes Chu Weiyang take the right path every step of the way, that makes Chu Weiyang today able to practice the eight realms. For, it is the natural achievement of the Ancient Land Immortal.

Naturally.

Gradually, Chu Weiyang became more and more aware of the harmony between Taoism and nature contained in these almost natural achievements.

Chu Weiyang almost always walked in this way and attitude every step of the way in the past. At the last step of each realm, everything was brewing to the extreme and peak. Then, when the last step fell, When he stood firmly, it was the rich accumulation of Taoism that pushed Chu Weiyang to open the door and naturally promote him to a higher realm of cultivation.

Even for Chu Weiyang, this characteristic, the more he reaches the second half of his Taoist enlightenment practice, the more he faces the various high-level people who should be full of natural chasms and have bottlenecks that are difficult to overcome. In the Zhuo realm, this trait becomes more and more obvious in Chu Weiyang.

And if such characteristics continue to be extended, in Chu Weiyang’s view, its inner meaning of “naturalness”, which is the most irrefutable state, will run through the entire Taoist cultivation path.

Then, this is what Chu Weiyang is about to face, and he has to think about the step to leap out of the ninth realm, reflected in the end of all the realms in the past. This is the true ultimate of the Dingding Divine Realm, and the real door to the brewing spirit is opened. It is a step in the transformation and sublimation of Fei’s power.

This is a step towards the perfect integration of the old realm, and it is also a step that truly knocks on the door of the next realm.

Furthermore, when the last step of extremely short-term cultivation made it impossible for Taoists to rise or make progress in the old realm, Chu Weiyang stepped step by step on the ultimate level of Taoism in this old realm. The accumulation of rich heritage on the edge is just like the ever-increasing Wanren Mountains. At this moment, with the last bit of elevation, the stubborn rocks on the top of the mountain break open the gate of heaven!

This is the situation of the ninth realm that Chu Weiyang is about to leap out of.

The Ancient Earth Immortal is already the ultimate in nerves, and if he jumps out of the thread again, he is on the road to knocking on the door to transcendence.

Or, a mountain as tall as ten thousand feet would really rise from the ground, knocking open the gate of heaven!

Otherwise, we will end up with landslides and earth-shattering, retreating instead of advancing!

Between the ancient land immortal and the true transcendent level, there is no room for precipitation and delay.

Finally, we have to face it…

With such a throbbing in his mind, Chu Weiyang stood on the ninth-level ink jade altar. At this moment, Chu Weiyang turned around and looked back at himself and the ancient world.

Sure enough, Chu Weiyang’s understanding earlier was quite correct. Once he reached the pinnacle of the divine realm, for Chu Weiyang, it was really left for him to blossom his talents and foundation, and then knock on the door to heaven. The “window period” is only a very short time.

In the collision between the Wanren Mountains and the Tianmen shaped by one’s own background, once this tone is relaxed, the only result will be the collapse of the sky and the earth.

The best result is just to teach Chu Weiyang to stay in the realm of the ancient land immortal, without excessive decline, but no progress.

It is as if the earth’s veins have solidified and changed so that the mountains can no longer rise, and the real corner of the mountain top, the stubborn stone, has been ground into powder before the stubborn and tenacious Tianmen.

Success or failure, life or death.

It is as if the accumulation of all the paths we have taken on the path of Taoism and Dharma cultivation have become an inevitable and unstoppable collision in a very short period of time.

Even Chu Weiyang would have a daydream in a trance for a flash, whether it was what he had experienced. At least the old Zen master had experienced it, so even if it promoted the birth of the new way, in this last eternity, After passing away, he still chose to establish Jiutian again?

In a very novel way, we follow the path of the ancient sages.

And in this moment, Chu Weiyang did not wait for the desolate ending of the mountains that had the foundation of Taoism with his own body, and the mountains collapsed in front of this heavenly gate. An excessively desolate mood is expressed in one’s body, mind and spirit.

Between the lightning and stone fire, Tianxin Dao Lei immediately turned into a net, penetrating the thoughts and ideas of the Taoist.

In an instant, the inner demons that emerged and leapt up again were immediately transformed by the Tianxin Dao Lei.

Perhaps it is because the Taoist has truly set foot in the immortal level of the ancient land where the divine realm is the ultimate, or perhaps it is the mastery of the essence of form and spirit that allowed Chu Weiyang to delve into the more extreme mysteries of Taoism.

All in all, this moment is the moment when the inner demon is cut off.

In the formless and formless realm, at the level of the spiritual form, the remains and lingering traces of some kind of inner demon that was blasted by Tianxin Dao Lei were actually pulled by the fluctuations of Tao and Dharma, and then reflected in the air. Entering the heaven where the demons of Taiyin worship the saints, and using the resources of the demons, they merge into the entangled dragons and the two colors of black and blue.

Therefore, Chu Weiyang’s understanding of the demon and calamity became much deeper at this moment.

This seems to be the transformation and sublimation caused by the transformation of the three magical fruit trees from immeasurable to completely mastering the boundless.

Chu Weiyang could clearly feel that at this moment, through the advancement of the demon, and through the deeper grasp and understanding of the calamity, the three realms of this dojo, together with the evolution of reincarnation, were also changing from that harmony. Together with Guangbo’s framework and context, it is also integrating and moving towards the true evolution of the nature of the universe.

At the same time, with the influx of boundless spiritual energy, with the gathering of true spirits in the sea of ​​​​stars, and even with the power of Sumeru in the entire ancient world pouring towards the three realms of the dojo, it also supports the roots of the ancient tree of the universe. The Baijie Yunfang was also refined by Shi Yuting at this moment, and then became part of the three realms of the Taoist temple in the form of hundreds of flowers and hundreds of realms rotating with glory.

At this moment, it seems that all the concepts of framework and context are disappearing as Chu Weiyang stops, but all the concepts themselves are being thoroughly elaborated, with complete forms and postures, Controlled by Chu Weiyang.

From the beginning of the infinity of all dharmas, we finally realize the complete infinity of all phenomena.

When all the changes were completely summarized, in Chu Weiyang’s eyes, it was the three realms of his own Taoist field. After cutting off the past, after correcting himself and having all the phenomena and laws of the universe, at this moment, he finally completely seized it. The eternal accumulation of the ancient world will transform the three realms, which are endlessly rotating, into a true sense of the vastness and breadth of the realms and heavens in the sea and the old world in the process of unity.

No longer a potential, no longer a silhouette.

At this point, when the door to heaven is about to be opened, all potentials and outlines are all illusory existences. Only existence itself can be real!

The Ancient Tree of Heaven and Earth is constantly withering, and with its withering, massive auras are enveloping those true spirits that can intertwine and resonate with it, rushing towards the three realms crazily.

Finally, while the spiritual form of the magical fruit tree supported the three realms of the world, the torrent of Sumeru that was constantly disintegrating as the ancient tree withered poured into it, blending into one in an instant.

Everything is happening very quickly because Chu Weiyang has fully leveraged the boundless aura, as if the “urgency” that broke open the heavenly gate in a short period of time has lingered in this state.

And Chu Weiyang can also clearly realize that once all of this is completely swallowed up and refined so easily, when the three realms of the dojo are completely transformed into the three realms of heaven and all things are revealed, when the changes in the three realms of the dojo wrap up all things and all creatures. The aura vibrated Chu Weiyang’s Sanyuan Dantian in reverse.

At that time, perhaps it would be the first time in Chu Weiyang’s cultivation path that his cultivation of the Open Heaven Technique would benefit, triggering the transformation and sublimation of the Three Elements Taoism of the True Form Technique.

The two paths lead to eight realms.

At that time, I continued to face the final hurdle and key point.

At this moment, when everything is about to be refined but has not yet been completely refined, this is the critical point for Chu Weiyang to finally understand and learn about his own path forward.

The true form method is always consistent. It is the Three-Yuan Dao Technique at the first stage. After nine degrees of transformation and sublimation, it is still the Three-Yuan Dao Technique.

This cardinal of all things Taoism was already determined by Chu Weiyang when he first entered the divine realm.

But what really needs to be taught Chu Weiyang is the way forward to open the sky.

The spontaneous practice in the early days has evolved from the rotation of form and quality to infinite changes, and the concept of true infinity has been leveraged from the reflection of the infinite changes.

At this stage, when Chu Weiyang was searching for the way forward, the three magical fruit trees stood tall in the sky, and the jade flowers intertwined and resonated with the magical jade fruits contained in the Taoist, previewing the moment of natural selection.

All the supernatural powers, jade, fruit and salt are intertwined and resonating, but this also means that nothing is resonating at all.

After grasping the concept of infinity, all choices themselves can no longer be made naturally.

This is because all phenomena and groups of creatures have never been higher or lower, and the same is true for all phenomena and dharmas.

This means that as for this step, Chu Weiyang needs to smelt the paths he has taken in the past and those magical scriptures that have evolved to the extreme into a furnace in this final step.

Just like creating the Three Yuan Dao Technique, smelting the three magical jade fruits in this final step!

This is what Chu Weiyang needs to accomplish in the current transformation process of the Three Realms Dojo.

At this moment, Chu Weiyang could also clearly realize that perhaps because of the extreme cold at high places, the Taoist was just slightly lingering in his thoughts about the way forward. The originally harmonious The Taoist heart seems to be undefended, attracting inner demons.

This seems to be part of the test of these last few steps.

So, in the midst of this lightning and stone fire, Chu Weiyang’s mind became firm, and gradually all the world-destroying storms began as Chu Weiyang completely wiped out the old Qingyi Taoist Feng Sheng Jin Palace Dojo. Gradually it dissipated, and finally at this moment, with the dissipation of the ninth-order black jade altar, all the storm itself dissipated.

In this vast and dusky ocean where no changes are really occurring and where the waves are really calm, the Taoist sits in the sky riding on the dusky mist.

At this moment, the perfect wisdom presents the beaded seal patterns of various supernatural power scriptures.

At the same time, Tianxin Dao thunder roared, and the Xuan Cang dragon roared.