Yu Sha - Chapter 990: Dayuan Wuzhu cooks the elixir

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On the vast ocean that was supposed to be calm, during this long period of time, the natural disaster that was brewing to destroy the world seemed to have been eliminated, and it seemed that the shadow of the natural disaster storm was still looming in the dim haze.

For a long time, the continuous roar of thunder resounded. The sound of thunder connected the heaven and the earth, just like Hong Zhong and Dalu. However, no one could hear it, but it did not feel harsh, as if it had the concept of life and death. Appearing before our eyes, it seems that all phenomena and all dharma are being washed away in the midst of birth and death in the thundering net that is instantly closed in a flash of bright light.

The concept of immeasurable calamities is constantly deepening from it.

That was the Tianxin Dao Lei. It was the cluster of inner demon thoughts that Chu Weiyang aroused while searching for the way forward to the ninth realm of the Open Heaven Law. They were washed away by Xian Jie during the birth and death of the Tianxin Dao Lei. the process of.

The continuous sound of thunder is just like the natural disaster that has eliminated the world, which means that in the process of Chu Weiyang’s long search for the way forward to open the sky, the inner demon thoughts Chu Weiyang experienced were very serious. Vast and vast.

In the process of the Taoist taking the last few steps to the divine realm, such boundless and vast inner demonic thoughts, which arouse the never-ending roar of the thunder of the Tao, are finally penetrated by a certain hazy charm that runs through the whole process. A certain Taoism and doctrine inspired Chu Weiyang——

Such continuous swaying and grinding of inner demonic thoughts turned into almost countless calamities.

At this moment, Chu Weiyang finally woke up. It is true that such a journey made him feel cold at the heights of these last few steps. But looking back, he realized that this was not what he was trying to do. Get closer and try to really open the door to the “measurement of calamity”!

It’s not that after Chu Weiyang condensed the Taoism of countless calamities, there were countless calamities in the world; it was that there were already countless calamities in the world that penetrated everything, throughout the years, Xumi, and throughout.

Chu Weiyang just refined it from nature into Taoism.

And at this moment, long after Chu Weiyang truly mastered the three-yuan Taoist art, it was finally at this moment that he felt the suffering of countless tribulations in the nature of the troubled world with his own personal experience.

Even thinking back carefully, such countless calamities of training, especially in the realm of supernatural powers, have to go back a lot further.

From the old Zen master’s curse-killing technique across the sea frontiers of the old world, to the boundless twilight evil in the vast ocean, and then to the world-destroying thunder in this vast sea, and to the land where there is nothing under the thunder. The chaos and silence.

Even with the decay and desolation of the ancient world, it has a weird and evil nature.

After the aura of the ancient world was leaked, countless ferocious beasts hunted him in the eternity, and the Taoist in Tsing Yi suddenly attacked and killed him.

All of this actually formed a “catastrophe” for Chu Weiyang on various levels.

In fact, this vast and twilight world has already pushed the test itself to the extreme, from the land of nothing, to this ancient world, to the ferocious beast, and even to the Taoist in Qingyi who has jumped out of the immortal level of the ancient land. .

This is all the true and ultimate accumulation of time in the ages.

It’s just that Chu Weiyang’s path to the divine realm was too amazing, too shocking!

The boundary and ultimate exploration and mastery of every step made Chu Weiyang go through these troubled times to achieve the ultimate goal without feeling anything.

Only in these last few steps, when all considerations from the external appearance and from the level of Taoism and Dharma are gone, when all the disasters themselves are transformed into the inner demon thoughts emanating from Chu Weiyang’s own body, mind and spirit. At that time, the existence of this disaster had just made Chu Weiyang truly feel it like an afterthought.

From this point of view, for today’s Chu Weiyang, all these originate from the external phenomena between heaven and earth, and the pressure on Chu Weiyang is far less than what the Taoist expounds on his own mind. The pressure caused by inner demons is great.

Even more truly speaking, what these clusters of inner demonic thoughts brought to Chu Weiyang was not just pure pressure, but a real crisis that directly pointed to calamities.

It is true that now it seems that this vast sea of ​​inner demon thoughts only triggers the continuous thunder and rain waterfall of the ultimate way to crash down. However, in the resolution of the ultimate thunder, every inner demon thought like this, In fact, they all have the truly weird and evil power of making Chu Weiyang’s Taoist heart become dusty at the least, and at the worst, teaching the Taoist mind to be distorted.

The demonic thoughts in the heart can turn into powder countless times in the thunder of the Supreme Dao, but as long as one thought truly falls in the Dao heart, for Chu Weiyang, it will be very painful. of psychological trauma.

Even if multiple orders of magnitude of demonic thoughts occur one after another, even if Chu Weiyang fails to check them for a moment, the distortion originating from his mind may lead to a Taoist being doomed!

Moreover, Chu Weiyang was very suspicious. If he had eradicated the demonic thoughts from his mind at that time, or if he had nursed such mental trauma, all the hair that had grown would have left traces. At that time, all that was wasted in it was empty. , is actually Chu Weiyang’s talent and heritage.

This makes Chu Weiyang take another step after such frequent losses. Even if the Wanren Mountain that was first cut off a layer rises up again, the stubborn rocks at the top will not be enough. Touching the high-hanging heavenly gate again, let alone knocking it open.

Perhaps, this is the real “power” of the calamity of immeasurable inner demons. It represents the providential will of the troubled world, which is not to take Chu Weiyang’s life, but to cut off Chu Weiyang’s path!

It is precisely because of this that on this long journey of seeking, the inner demons can fail countless times, but Chu Weiyang will not allow him to fail even once in this battle where no gunpowder smoke and blood evil can be seen!

Therefore, in real terms, Chu Weiyang was really carrying a heavy load for a very long time.

This is the depth of the twilight world, a place truly enveloped in immensity and vastness, where the concepts of time and Sumeru become hazy and fuzzy.

Chu Weiyang could only use the four-season changes in the three realms of the dojo to anchor the flow of time in the outside world.

However, since the beginning of the Taoist world, the three realms of the Taoist field have been constantly progressing and changing, and their changes in the four seasons have fluctuated violently, especially now when complete transformation and sublimation achievements are like the existence of the world. This kind of There are considerable deviations in the internal and external confirmation of the four seasons, which can only serve as a very weak reference.

In this kind of mutual confirmation, it is basically the time consumed from the time when we walked out of the old world to when we sailed on the foggy sea to escape here, at least twice as much time, sitting quietly in Chu Weiyang’s waves. Above the dull yellow ocean, the enlightenment of “walking forward with a heavy load” covered in the dim yellow mist slowly passed away.

There are many changes.

For example, the devouring and refining of all things in the ancient world has truly passed the halfway point. At such a rapid speed, it is far away from the Taoist and firmly stops in the eight realms of Xianji on the dual path. It is truly the place from ancient times to the present. At the extreme level of the immortal level, one can already predict the upcoming transformation.

For example, along with the continuous roaring thunder and rain waterfall, the wreckage and aftertaste of the inner demon’s thoughts continued to fall from Chu Weiyang’s thoughts and thoughts, and then, under the pull of the supreme demon’s charm, they were reflected in the air. In the heaven where the demons of Taiyin worship the gods, and in the sea of ​​black and yellow clouds, they have gone through hard work and become the material and fuel for all dragons.

For another example, with Chu Weiyang’s enlightenment of the Tao, during this long process of enlightenment, the beaded seal patterns of the twenty-four chapters of supernatural power were suspended in the perfect wisdom. This time was accompanied by a bunch of The jade light shines brightly in the hole, and in an instant, behind the seal patterns of each magical chapter, there are colorful spiritual lights dancing.

And amidst the movement of such spiritual light, following the growth and evolution of all phenomena and dharma, and following the aura of the boundless concept to support the infinite essence of transformation, at this moment, after almost every chapter of the supernatural power scriptures, In that moving spiritual light, there are all the magical power sutras that have been modified one after another according to the original sutra and the different emphases of all phenomena and laws.

Infinite and vast, precious and obscure.

On the way to enlightenment, there are many changes. Even at every moment, Chu Weiyang can write down a variant of the Divine Power Sutra that has never been seen in the old world. It expounds the supreme charm and is closely related to a certain supreme way. The interweaving and resonance of Hunyi has become a chapter that Wushu cultivators flock to.

And such a sutra, based on the interpretation of the twenty-four sutras, and its vast and boundless interpretation, at this moment, almost became the biggest obstacle to Chu Weiyang’s desire to fully understand the way forward for the law of heaven.

The immeasurable and boundless control of oneself has become the biggest bottleneck and natural chasm that hinders oneself from making further progress!

Chu Weiyang even had a feeling that although the Taishang Bagua Furnace could smelt the Ancient Trees of the Universe with the same boundless spiritual charm with the thunder and fire of the Tao, it might not be able to smelt the Infinite Divine Power Sutras stacked on top of each other with the same ease as the thunder and fire of the Tao. It became the “Changyuan”.

This is a hard stone in the true sense, and Chu Weiyang not only has to interpret it from the numerous levels to the extreme, but also find a way to grind and smelt it, burn the hard stone into powder, and then use it in the powder. The essence of true purity and unity is tempered in it!

Smelting stubborn stones into beautiful jade, turning decay into magic.

And in such a comparison, the so-called “corruption” is even a series of magical scriptures!

There is change but no progress.

This is the trouble that Taoists face in the long process of studying Taoism and enlightening the Dharma.

And it was during this process that the continuous thunder and rain waterfall still affected Chu Weiyang’s mind and made the Taoist move forward with a heavy load.

Perhaps it was the elimination of inner demons, but at this moment, a quantitative change finally triggered a qualitative change from the vast and boundless frequency.

After all, measuring calamity itself is never just a pure trial and error. Behind the ultimate test, in fact, it also represents the ultimate opportunity. This is not determined by Chu Weiyang’s Taoism and principles. It is a natural interpretation.

For a long time, all the remains of the unscrupulous inner demons have been turned into material and firewood, and integrated into the dragons in Xuan Cang. Finally, at this moment, earlier, the dragons were between form and spirit, with yin and yang. Fusion and harmony, and at this moment, with the debris one after another, the charm of the demon is constantly being supplemented.

At this moment, among the ten thousand dragons, the rotating power of yin and yang and the virtual and the real, these two rotating powers have reached a certain level of unity and harmony.

And it was at this moment that the roaring sounds of thousands of true dragons were suddenly mixed together, turning into a brilliant sound that was like a real Hong Zhong Da Lu, emitting straight from the Taiyin Demons’ Holy Heaven. , after penetrating the three realms of the dojo and all the creatures and creatures in the three realms, it finally reached the Yujing Mountain!

The next moment, the wind and rain dimmed, and in the thunder and rain waterfall, there seemed to be a real dragon flying through the sky, roaring and roaring non-stop.

And I really feel some changes that directly point to the essence of Yujing Dharma Assembly.

In the same place, above the vast sea of ​​clouds, Chu Weiyang’s face showed a rare look of joy.

“If you plant flowers intentionally, they will not bloom; if you plant willows unintentionally, they will create shade.”

“It’s really wonderful when fate changes!”