Yu Sha - Chapter 991: Full of True Scenery Cave Tianche

In the nine-day inner scene, in the Taiyi Jade Emperor’s Heaven and on the Yujing Mountain, the dharma assembly between the myriad celestial beings and jade spiritual forms is still going on.

In addition to the deliberations and interpretations that truly belong to the Dharma Assembly, the truly extensive and colorful interweaving and resonance of the myriad phenomena and the dharma, and the devouring and refining of the chapters of Guyin’s myriad dharma by the gods are still continuing. .

Even among Chu Weiyang’s various changes during this time, this Guyin Wanxiang Dharma Chapter, the Wanxiang aura in the ancient tree of Qiankun, and the boundless true spirit that is truly reincarnated into all living beings at this moment, From the perspective of the three realms of the dojo in a grander way, they influence each other, pull each other, and benefit each other together.

In the process of integrating the vast and lonely all-appearance chapters that support an entire land of nothingness, the colorful and vast glow wanders on Yujing Mountain, seeming to have become a part of the sea of ​​fog. In the process of devouring and refining by heavenly beings, there is no real end or end where everything is eliminated.

But Chu Weiyang understands that the moment when all the phenomena and laws are finally completely refined, the spiritual charm, the Wushu True Spirit, and even the transformation and sublimation of the three worlds and heavens in the Taoist place, this is in the dark. In fact, everything that is closely related will change at the same time at this time, and at the same time, after the sublimation of Hunyi, everything will be completely integrated into the universe.

For Chu Weiyang, this process of sublimation in which the yin and yang of all things and heavenly beings are complete, and the universe is unified, will be completely completed at the moment when his body’s true form stops at the eighth realm.

And this is not the advancement and benefit of the Yujingshan Dharma Assembly, it is still the sublimation of all phenomena and gods who are isolated from the Dharma assembly and follow the advancement and completion of Taoism.

In fact, it had been a long time since Chu Weiyang had experienced the transformation and sublimation of his three-yuan Taoism due to the progress of the Yujingshan Dharma Assembly.

Several times in a row, Chu Weiyang’s cultivation of Zhenxiang Dharma improved, all because of the transformation of Chu Weiyang’s Wanxiang Tao Dharma from elsewhere.

But this does not mean that the Yujingshan Dharma Conference is no longer important, but in this process, like selecting the magical jade fruit, it happens naturally. With Chu Weiyang’s subsequent transformations, he is immersed in The sublimation of the essence of Taoism in all phenomena made Chu Weiyang, as if instinctively, compress the Yujing Mountain Dharma Assembly that had been continued several times into one.

Even looking back now, the sublimation process of the all-seeing heavenly beings, who are all yin and yang, and the universe is unified, seems to be preparing the most sufficient and generous resources and fuel for this final Yujing Dharma Assembly.

Chu Weiyang’s All-Seeing Heavenly Being, the jade spiritual form of evildoers and evil stars from all over the ages that have been rubbed out over the years.

Chu Weiyang’s foundation of all Taoism and the perfect wisdom are revealed.

In this truly final Dharma assembly, with the support of the Taoist’s almost boundless aura of all things, in the final “swan song”, Chu Weiyang’s final three-dimensional Taoism will be determined. Nine degrees of transformation and sublimation!

It’s just that in the past, Chu Weiyang was thinking about this last Jade Capital Dharma Assembly, and it was just that after everything had evolved and accumulated to the extreme, as usual, there was mutual discussion among all things and gods. Through grinding and verification, the ninth realm of the true form was finally elaborated and deduced.

However, at this moment, Chu Weiyang just woke up as if he was belatedly aware of it.

This has already entered the ninth realm of knocking on the gate of heaven. It is another step forward to reach the ultimate level of immortality in this ancient land.

How can we continue as usual after taking such an important step!

Just like in the process of opening the sky, the Wushuang Shentu Sutra that Chu Weiyang was thinking about was smelted in a furnace, and then he refined and deduced the final Shentuo Sutra of Dingding.

This last Yujing Dharma Assembly needs a core, a Taoist outline, and a key point and gist that unifies the three-yuan Taoism!

Never be ignorant, never be mediocre.

If he was ignorant and chose the same mediocre path as usual, maybe Chu Weiyang could still reach the transformation and sublimation of Sanyuan Taoism, but it would be like the ninth level of Kaitian Technique. , in fact, it is the same as every kind of magical jade fruit contained in Chu Weiyang is intertwined and resonates.

At this point, the natural choice is guided towards true immensity.

For Chu Weiyang, in such an easy and infinite choice, any choice itself will lead to the true mediocrity of Kaitian Dharma. He needs to melt all the scriptures into a magical power cultivation method, just like a Taoist needs to In this last ultimate Yujing Dharma Assembly, a core, a principle, and the key points and gist of Hunyi were determined!

That will be the true essence of Chu Weiyang’s transcendence.

When the wind and rain are dim and the thunder is like a waterfall on the Yujing Mountain, accompanied by the roaring sound of thousands of dragons in the vast sky, which is like a brilliant Taoist sound, when being baptized by such a brilliant Taoist sound, Chu When Weiyang took the lead and had a clearer understanding of the Yujing Dharma Assembly.

At this moment, Chu Weiyang felt a sense of joy that once again wiped away a layer of veil from the road ahead.

Even at this moment, for Chu Weiyang, just this knowledge itself is enough to be regarded by Taoists as a gift after enduring countless tribulations of inner demons.

Erasing the gauze itself is enough for Taoists to be happy.

But in fact, the changes are still more than that.

Accompanied by the sound of the Tao that was like a truly brilliant thunder, like a bell, like the sound of all the bells, drums, cauldrons and chimes mixed together, it shook the entire Yujing Mountain, shook all the gods, and then shook Xiang Chu Weiyang’s physical body. Body, when the three yuan dantian is.

For no reason, there gradually seemed to be an invisible and formless thread. At this moment, with the help of the roaring sound, it seemed like the big dragon supporting Chu Weiyang’s body was pulling Chu Weiyang’s body. The three yuan dantian are connected together in the hazy and fuzzy artistic conception.

It is a kind of general outline, a kind of context, and a broad charm and image elucidated from one point in the experience of truly infinite series of inner demons and tribulations.

Why is the Ancient Land Immortal the Ancient Land Immortal?

This realm represents the ultimate and pinnacle of the divine realm among all Taoist frameworks and concepts throughout the ages.

This point is the same even for Chu Weiyang, and it is also an unbreakable principle for Chu Weiyang who is about to stop in the Eighth Realm of Xianjing on the Shuangdao Road.

The immeasurable and boundless nature of the transformation of the twenty-four magical power cultivation methods is already a clear proof of the cultivation path of Kaitian Dharma.

For Chu Weiyang, the eighth level of the True Form Dharma, which the Taoist is about to ascend to, and the level of the Ancient Earth Immortal in the same concept and sense, also possess certain qualities of harmony and perfection.

This quality is reflected in the reflection of one’s own body and Tao by all the beings in the Three Realms that are about to be completely sublimated. It is also reflected in the completeness of yin and yang and the unity of the universe in the transformation process of all the phenomena and beings.

This is some kind of ultimate perfection, which represents Chu Weiyang’s ultimate control over time, Xumi, and the concept of calamity in the divine realm.

In fact, it was at this moment, when Chu Weiyangming realized the extreme and perfection that he was about to master, that the Taoist suddenly realized that he had never mastered anything, as if he was looking at the edge and extreme of mastery. Countless calamities.

The years and Sumeru are mixed together, which is the illumination of the cosmic aura; and when the power of the calamity is integrated into it, it is the brightness and extinction of the cosmic aura, which is a complete cycle of life.

From nothingness to existence, from emptiness to reality, from reality to emptiness, from existence to nothingness.

Everything in this complete cycle of changes is a reflection of all the creatures in the three realms of heaven and earth, and is the reflection of the Taoist’s own characteristics of the yin and yang of the body, all phenomena, heaven and man, and the unity of the universe.

That is the three-dimensional Taoism that is the result of the harmony between Taoism and nature.

But this is not the unity of Sanyuan Taoism, but it is not always difficult in the true sense, nor is it the endless rotation of Chu Weiyang’s thoughts.

This is not an infinite calamity.

Chu Weiyang had never truly grasped the immeasurable breadth and boundlessness through the use of the power of calamity.

However, when Chu Weiyang stopped on the last few steps before breaking open the heavenly gate, when Chu Weiyang truly experienced the countless trials that this twilight world has brought to his body.

After experiencing the trials of countless inner demon tribulations that are truly numerous enough that the number itself has lost its meaning.

When the remnants of these countless inner demon thoughts are integrated into the ten thousand dragons, one after another, they are further integrated into the divine charm, and become the catastrophic meaning of all phenomena.

All phenomena are immeasurable and calamities are immeasurable.

A certain interconnected power began to be reflected in Chu Weiyang’s mind.

It is as if in the method of opening the sky, countless possibilities are first transformed through the rotation of form and quality, and then the infinite possibilities are supported and turned into boundless breadth.

There is a certain formless but very clear framework and context. At this moment, through the truly immeasurable inner demon calamity, it is completely elucidating towards the essential concept of immeasurable calamity.

That means that Chu Weiyang needs to transform all the phenomena and dharma under his control, and all the Tao and dharma foundation, into the power of disaster from a vast and vast perspective.

With all phenomena, the interpretation is infinite.

When the power of the tribulation is broad enough, enough to truly shake the radiance of the universe, and enough to completely break the years and Xumi in it, after it is broken, the boundlessness and inherent everything of the tribulation can still be When the light of the universe reappears, wrapped in the years and Sumeru.

That is the true unity of the Three Elements of Taoism, and that is the true sense of the eternal light of the universe shining in the clear rhythm of brightness and extinction.

That is the true sense of immeasurable calamity!

This is the core, outline, key point and gist that Chu Weiyang urgently needs in his final “swan song” to unify the successive Yujing Dharma Assemblies!

It is through the transformation of inner demon tribulation into vector tribulation, from immeasurable to all things and then back to immeasurable magnificence. It is the “spinal dragon” that supports the three-dimensional Taoism!

Even at this moment, with the desolate sound of the roar of the real dragon, when Chu Weiyang was immersed in some kind of clear and clear light that washed his mind, suddenly, the thunder came from the big dragon in the spine, and from the three After the Yuan Dantian was mastered by the Taoist, it reflected the three realms of the Taoist temple with a hazy aftertaste, and reflected the magical fruit tree that towered above the sky and the earth.

If one method is accessible, all dharmas will be accepted!

The path that the Open Heaven Method has taken has become the outline of the final step of the True Form Method, and mastering this outline has become a certain secret for the Open Heaven Method to smelt the sutras!

At this moment, Chu Weiyang seemed to see the road, the two-way road leading to Xianjiu Realm!

“Wonderful! Wonderful! Tao and Dharma are real and not false! Real and not false!”

——

He cultivates his mind in a quiet room, cultivates his Taoism in the clouds and mountains, and passes on tips to a few people he meets. Cultivate the Eight Diagrams, prepare three talents, and build the foundation of Taoism. Yin and Yang combine to mediate the cardinal movement and spin away the knots of tiger, dragon and pan. This heavenly destiny is reversible, and if you don’t know the flow of learning, how can you tell the difference? Xiyili and auspicious air are rising, auspicious clouds are misting, and purple mist covers the golden tower. Thousands of gods are ready, and all transformations are complete, only then should the great elixir be ripe. Qi trees and Yao flowers fill the empty scene, with green and red rows. Watch the clear moon in your heart, the breeze fills your eyes, and the sky is clear.