Yu Sha - Chapter 997: A new end to the old path and a new path to sleep

As for Chu Weiyang’s current state of cultivation, if it were an ordinary Enlightenment King Buddha, it would no longer be worthy of Chu Weiyang’s second glance.

After all, when he was just a rising evil star in the past, Chu Weiyang already had enough power to annihilate the peak of the divine realm in a life-and-death battle, and even annihilate the ancient immortal in the complete state. exist.

The so-called King Buddha is just a Buddhist title, which is equivalent to ordinary immortals.

Compared with the ordinary Wang Buddha and Earth Immortal, those who have truly set foot in the realm of knocking on the heavenly gate, and truly have some form and spirit to leap out, are the ones who are truly most worthy of Chu Weiyang’s care.

However, compared to the cultivators who were all immersed in bloody battles in this vast territory, they were intertwined and fighting the countless geniuses and evildoers in the bloody mist.

In the face of true vastness and vastness, existences that have truly made that leap are still rare. Chu Weiyang could see all the existences in this realm almost instantly with a glance.

That was the edge of the sea in the old world. Now in the true sense, the old Zen master, who was the best among all cultivators in terms of cultivation, was a melting pot of Taoism created by the life-and-death battle between Tian Yanzi.

A rare pure and extreme attack between Tao and Dharma, the shocking battle between these two top monks, old and new, has lasted for an extremely long time.

Chu Weiyang can understand such changes in the process. After all, the two of them are not aiming to separate life and death at the pass, but to learn from each other in a life-and-death battle, to use the collision of Taoism and Dharma as their qualifications, and to prove the Tao and knock on the pass as their basis. purpose.

In a true sense, it is the collision and grinding between the vast world of mortals and the nine fields of bones, down to the smallest traces of everything. Success or failure must be determined in every detail.

This kind of mutual attack is no less than a retreat that truly stops at the pinnacle of concentration, sitting and forgetfulness, or even a retreat that can never end in a short period of time.

Of course, now it seems that the life-and-death attack between the old Zen Master and Tian Yanzi is coming to an end.

After all, when Chu Weiyang left the world in the past, the Taoist furnace was still just hanging in the present world. It was just the furnace itself that followed the overlap of the Taoist origins of the old Zen master and Tian Yanzi. The Hunyi aggregates into the majestic magic power of the true boundless concept, and penetrates all realms and phases with the heaviness of the boundless essence.

But when he looked back now, the furnace of magic had expanded almost twice as much as before. Chu Weiyang could realize that it was Tian Yanzi and the old Zen master who were attacking each other. During the mutual learning of Tao and Dharma, the whales swallowed up the turbid evil from all directions as material.

The concepts of infinity formed from the aggregation are now evolving and reaching the infinity of one’s own body in the cycle of reincarnation.

And it is precisely with this change itself that the entire Taoist furnace is now truly using almost double the boundless magical power, and with the heaviness of its essence, the furnace body has been crushed from the present world. All realms and phases are falling continuously.

As for today, when Chu Weiyang looked at it, the furnace itself had gradually approached the spiritual and mysterious realm, and it was also very close to the real realms of Yin and Ming.

Once it comes to Yin Ming and the concept of the real edge of life and death, Chu Weiyang has reason to believe that when the providence of life and death participates in the true ultimate battlefield, it will truly become the “wave” that determines the outcome of the tripod. .

Except for this place, Chu Weiyang could clearly notice that in front of the nine-room Yuping Heavenly Realm, near the bloody Shenxia, ​​was Old Taoist Xing sitting in the air. It looked like a grazing formation, but in the Under Chu Weiyang’s real sense, the aura of Taoist Xing’s cultivation was already completely different from the previous one.

Really take that step regardless of your own safety!

Even compared to the majestic arrogance of the old Zen master and Tian Yanzi earlier, at this moment, the old Taoist Xing is even less able to sense the true manifestation of the aura, as if the inner and outer world are completely isolated, and the old Taoist has left this world. Independent in general.

Chu Weiyang can probably think about what kind of path Master Xing is taking. Master Xing has truly accommodated the dojo into his body.

Different from Chu Weiyang’s own body, the three-yuan Dantian interweaves and resonates with the three-realm dojo.

Today, Taoist Master Xing has truly contained the dojo, where the dangerous thunder and magnetic storm of the Five Elements is brewing, in his physical Taoist body, and has refined it into the origin of Taoism.

This is in the true sense that after cutting off the connection between the Taoist temple and the realm of heaven, the Taoism of one’s own body is mixed with the celestial phenomena of the Taoist temple. Its human-like god essence is the origin of the Taoism of the Taoist temple.

It is precisely because of this that we can achieve a true sense of unity without distinction between each other, and between the internal and external isolation, there is a thin but complete unity of Taoism and nature, the characteristics of complete form, spirit and universe, which also makes Even Chu Weiyang has never been able to truly understand the reality of Taoist Xing’s aura.

Of course, during this very short period of viewing, there were a few flashes of trance. When Chu Weiyang looked carefully, he felt that what was shining in the distant sky was not the body of an old Taoist. The shape of the cauldron, hanging above the vast ocean of the troubled world, is clearly a five-color cauldron.

The big cauldron seems to be made by smelting the five mountains of Yuanci, and the pure gold and jade are integrated into one. The evil liquid in the cauldron is boiling, and the spiritual light is tumbling. It seems that in a drop of evil liquid, there is a supreme magic circle penetrating through it, and it is mixed together. The tripods gather together to form a sea of ​​Dao formations.

At this moment, Chu Weiyang carefully sensed that it was the aura of a truly ultimate divine weapon, even vaguely tainted with some subtle connotations of innate Taoist weapons.

But before the Taoist could sense it more clearly, when he suddenly looked back, there was no big cauldron in the distance, only Taoist Xing was sitting in the air.

While watching like this, Chu Weiyang finally figured out some meaning, as if he saw some of the path taken by Taoist Xing. The way that accommodated the Taoist temple into the body seemed to be the real ancient land of immortals in the wilderness era. The path that I have been on before is like a variation of the earthly immortal practice that is too harmful to the harmony of heaven and has been banned.

It’s just that in ancient times, cultivators only used their own aura as a guide to plant magical fruit trees and seize the vast amount of the essence of heaven and earth. On the contrary, Taoist Xing, what he did on this path was even more ruthless, just living and breathing. The dojo is incorporated into the origin of form, spirit and Taoism.

Taoist Mr. , may not be like the earth realm brewed in the four realms of heaven.

It is more like a corner of a sudden natural disaster in the vast and turbulent times. Taoist Xing grabbed the veins of the turbulent times to carry and imprint it, and then created such a dojo brewing a turbulent disaster.

In a daze, Chu Weiyang realized that Taoist Xing was not just following the path of the sages to the extreme, he was also exploring unknown and vast areas. If Taoist Xing’s path could work, maybe it would be for the future. For all cultivators, they can truly find a way to coexist with the real troubled world in the Kaitian method passed down from ancient times.

Moreover, in order to domesticate and harmonize the natural disaster scene with his own Taoist origins, even so, Old Taoist Xing was even more afraid that such suppression and harmonization would not be enough. People are even smelting the dojo as a treasure. Chu Weiyang is even convinced that Taoist Master Xing has smelted his own magic weapon into it.

This is the essence of the practice of the natal weapon path that has been passed down by the ancient practitioners of the past dynasties. New ideas were also brewed in the practice process of Master Xing.

The Taoist origin is used to engulf the refining dojo, and then the natal Taoist vessel is used to carry, restrain, and shape the origin of form and spirit.

This is the path of Master Xing.

Of course, Chu Weiyang can realize that there are still areas that need to be worked on on this road, but the shocking battle in the past, except for Chu Weiyang’s departure from the old world, is mostly the shock that Old Taoist Xing received. heaviest.

After all, the old Zen master’s light blow from the air really knocked down the incense stick contained in the origin of Taoist Taoist Taoist Xing’s body and shattered it into flying ash.

You must know that at that time, the old Taoist Xing was consciously just one step behind the old Zen master, but he never thought that he would be so “vulnerable” in front of the existence before the door of Tianmen when he truly set foot in the realm of transcendence. .

That blow can hit the origin of Taoism, break the incense stick, and teach Xing Lao Taoist that both human form and spirit will be destroyed!

This is a real life and death threat.

So Master Xing finally made up his mind and took this step! And in the process of leaping out, I use my own true understanding to learn and straighten my own path.

The sudden appearance of the five-color cauldron is the disharmony that still exists on the path of Taoist Taoist Xing. He is cultivating the integration of human and weapon, rather than replacing his body with a treasured weapon.

And Chu Weiyang was able to gradually realize that the first step of accommodating the dojo has been completed by the old Taoist. When will the combination of man and machine be able to be used freely in the hands of the old Taoist Xing? The treasure weapon at the top can swallow and smelt all the gold and jade essence in the Jedi dojo, and become an innate Taoist weapon.

Perhaps it was when the Wanren Mountain belonging to Taoist Xing rose from the ground and crashed into the mountain gate.

In Chu Weiyang’s short “examination” and contemplation, the appearance of the human body replaced by the treasure was only for a moment. Thinking about it, the eternal savings will make Taoist Xing close to the door soon. One step to heaven.

Apart from the Dao Dharma Furnace and the old Taoist Xing, there are still a few places where the aura shines in the sea of ​​the old world. Among the new ways, they are as arrogant as the Qingyi Taoist of the past. Among the ancient methods, they are as arrogant as in the past. Tian Yanzi, who had never complemented his body and soul, was as majestic as the abyss in his Taoism.

But in Chu Weiyang’s eyes, these are no longer amazing. Regardless of whether the path is correct or not, they are more or less mediocre.

And mediocrity, in the face of enlightenment, is the biggest mistake ordinary people make!

Thinking like this, the Dharma furnace and the five-color cauldron were reflected in Chu Weiyang’s eyes again.

I don’t know if the eternal accumulation and all-out life-and-death attack can be worth the erosion of talent and foundation.

Can you turn decay into magic?

If the erosion of time is truly irreversible, if only monks from the later Jin Dynasty can have hope…

Thinking like this, Chu Weiyang’s eyes once again fell on the former Yuehua Zen Master and now the Yuehua Light King Buddha.

At this time, under the gaze of Chu Weiyang’s white jade eyes, he was the only one among the new cultivators in the vast sea who practiced the Hunmeng method. However, under the light of the gilded Buddha, It is a truly unified and harmonious existence of human body and divine form!

All appearances are different from each other…

This path was actually accomplished by a Zen master!